2 The seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The seed of Israel separated themselves - A reformation of this kind was begun by Ezra, Ezra 10:3; but it appears that either more were found out who had taken strange wives, or else those who had separated from them had taken them again.
And stood and confessed their sins, and the iniquities of their fathers. - They acknowledged that they had been sinners against God throughout all their generations; that their fathers had sinned and were punished; and that they, with this example before their eyes, had copied their fathers' offenses.
And the seed of Israel separated themselves from all strangers,.... Such as were genuine Israelites, of the seed of Abraham, who had married wives of the Gentiles, strangers to the commonwealth of Israel, either before the reformation by Ezra, not being then discovered, or had fallen into this evil since; but now, on the reading of the law, were convinced of it, and so separated themselves from such wives, which was a proof of the truth of their repentance:
and stood and confessed their sins, and the iniquities of their fathers: particularly their taking of strange wives, which their fathers had also done, and set them a bad example, which they had followed; of standing and confessing, see Luke 18:13.
confessed their sins, and the iniquities of their fathers--Not only did they read in their recent sufferings a punishment of the national apostasy and guilt, but they had made themselves partakers of their fathers' sins by following the same evil ways.
"And the seed of Israel separated themselves from all strangers, and stood and confessed all their sins, and the iniquities of their fathers." This separation from strangers does not specially relate to the dissolution of the marriages contracted with heathen women, nor to any measures taken that only Israelites should be admitted to this assembly (Bertheau). It was rather a voluntary renunciation of connection with the heathen, and of heathen customs.
Separated - From all unnecessary society with the Heathens, and particularly from those strange women whom some of them had married. For though Ezra had done this formerly, yet, it seems, there were some criminals, without his knowledge, or, these were some new delinquents, that since that time had fallen into the same error, and shewed the truth of their repentance by forsaking their beloved sins, and dearest relations.
*More commentary available at chapter level.