Ezra - 10:3



3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God. Let it be done according to the law.

Verse In-Depth

Explanation and meaning of Ezra 10:3.

Differing Translations

Compare verses for better understanding.
Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.
And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandments of our God; and let it be done according to the law.
and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done;
Let us now make an agreement with our God to put away all the wives and all their children, if it seems right to my lord and to those who go in fear of the words of our God; and let it be done in keeping with the law.
let us strike a pact with the Lord our God, so that we may cast aside all the wives, and those who have been born from them, in accord with the will of the Lord, and of those who fear the precept of the Lord our God. So let it be done, according to the law.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Let it be done according to the law - i. e., let a formal "bill of divorcement" be given to each foreign wife, whereby she will be restored to the condition of an unmarried woman, and be free to marry another husband (see Deuteronomy 24:1-2). The facility of divorce among the Jews is well-known. According to many of the rabbis, a bill of divorcement might he given by the husband for the most trivial cause. Thus, no legal difficulty stood in the way of Shechaniah's proposition; and Ezra regarded it as necessary for the moral and religious welfare of the people.

Let us make a covenant - נכרת ברית nichrath berith, let us cut or divide the covenant sacrifice. See the notes on Genesis 15:10.

Now therefore let us make a covenant with our God to put away (c) all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
(c) Who are strangers and married contrary to the law of God.

Now therefore let us make a covenant with our God,.... Renew our covenant with him, and lay ourselves under fresh obligation by promise and oath, and unanimously agree
to put away all the wives, and such as are born of them; he means all the strange wives, such marriages being unlawful; and such wives might the more easily be put away, since bills of divorce were in frequent use with the Jews, and the children of such also being illegitimate; and the rather they were to be put away, lest they should corrupt other children, or get into the affections of their fathers, which might lead on to receive their mothers again, and especially this was to be done as a punishment of their sin: though no doubt but a provision was to be made, and was made, for the maintenance both of wives and children:
according to the counsel of my Lord; either of Ezra, whom he honours with this title, being a ruler under the king of Persia; or of the Lord God, according to his will declared in his words, which is his counsel:
and of those that tremble at the commandment of our God; feared to break it, and dreaded the effect of such a breach; and who no doubt would follow the counsel of the Lord, and join in their advice to act according to the proposal made:
and let it be done according to the law; as that directs in such cases.

Such as are born - These children were only cast out of the common - wealth of Israel, but were not utterly forsaken; probably care was taken by authority, that they should have provision made for them.

*More commentary available at chapter level.


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