9 Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, "This day is holy to Yahweh your God. Don't mourn, nor weep." For all the people wept, when they heard the words of the law.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Nehemiah, which is the Tirshatha - Hereto, Nehemiah has called himself פחה pechâh Nehemiah 5:14-15, Nehemiah 5:18, which is the ordinary word for "governor." Now for the first time he is called 'the Tirshatha'" (see Ezra 2:63 note.)
The people wept - Because the Law brought vividly before them their sins of omission and commission. In Nehemiah 8:10 the Jews were not forbidden to be sorry for their sins, but they were only prohibited from marring a festive occasion with the expression of their sorrow.
Nehemiah, which is the Tirshatha - This puts it out of doubt that, when the Tirshatha is mentioned, Nehemiah himself is intended, Tirshatha being the name of his office.
Mourn not, nor weep - This is a holy day to God: a day appointed for general rejoicing in Him who has turned our captivity, restored to us his law, and again established among us his ordinances.
And Nehemiah, which [is] the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day [is] holy unto the LORD your God; mourn not, nor weep. For all the people (e) wept, when they heard the words of the law.
(e) In considering their offences against the Law, therefore the Levites do not reprove them for mourning, but assure them of God's mercies if they are repentant.
And Nehemiah which is the Tirshatha,.... Or governor, as Zerubbabel had been, and now Nehemiah, see Ezra 2:63
and Ezra the priest and scribe; see Nehemiah 8:1,
and the Levites that taught the people; see Nehemiah 8:7
said unto all the people, this day is holy unto the Lord your God; being both the new moon and the feast of blowing of trumpets:
mourn not, nor weep; which was unsuitable to a festival, and especially such an one as this, in which trumpets were to be blown, and gladness to be shown, Numbers 10:10
for all the people wept when they heard the words of the law; perceiving they had not kept it, but had broke it in many instances, and so liable to the wrath and judgment of God in case of disobedience.
It was a good sign that their hearts were tender, when they heard the words of the law. The people were to send portions to those for whom nothing was prepared. It is the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry; God's bounty should make us bountiful. We must not only give to those that offer themselves, but send to those out of sight. Their strength consisted in joy in the Lord. The better we understand God's word, the more comfort we find in it; the darkness of trouble arises from the darkness of ignorance.
THE PEOPLE COMFORTED. (Nehemiah 8:9-15)
This day is holy unto the Lord . . . mourn not, nor weep--A deep sense of their national sins, impressively brought to their remembrance by the reading of the law and its denunciations, affected the hearts of the people with penitential sorrow. But notwithstanding the painful remembrances of their national sins which the reading of the law awakened, the people were exhorted to cherish the feelings of joy and thankfulness associated with a sacred festival (see on Leviticus 23:24). By sending portions of it to their poorer brethren (Deuteronomy 16:11, Deuteronomy 16:14; Esther 9:19), they would also enable them to participate in the public rejoicings.
The celebration of the feast of the new moon. - Nehemiah 8:9 Then Nehemiah, the Tirshatha (see remarks on Ezra 2:63), and the priest Ezra the scribe, and the Levites who were teaching the people, said to all the people, "This day is holy to the Lord our God. Mourn not, nor weep; for all the people wept when they heard the words of the law." היּום is the new moon of the seventh month. The portion read made a powerful impression upon the assembled crowds. Undoubtedly it consisted of certain sections of Deuteronomy and other parts of the Thorah, which were adapted to convict the people of their sin in transgressing the commands of the Lord, and of the punishments to which they had thus exposed themselves. They were so moved thereby that they mourned and wept. This induced Nehemiah, Ezra, and the Levites, who had been applying what was read to the hearts of their hearers, to encourage them.
Wept - Out of a sense of their guilt and danger by reason of it.
*More commentary available at chapter level.