And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.

And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them ? And they held their peace, and found not what to answer.

And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.

And I said to them, We after our ability have redeemed our brethren the Jews, who were sold to the heathen; and will ye even sell your brethren? or shall they be sold to us? Then they held their peace, and found nothing to answer.

and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word.

And I said to them, We after our ability have redeemed our brothers the Jews, which were sold to the heathen; and will you even sell your brothers? or shall they be sold to us? Then held they their peace, and found nothing to answer.

And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word.

And I said unto them: 'We after our ability have redeemed our brethren the Jews, that sold themselves unto the heathen; and would ye nevertheless sell your brethren, and should they sell themselves unto us?' Then held they their peace, and found never a word.

And I said to them: "As you know, in accord with what was possible for us, we have redeemed our brothers, the Jews, who had been sold to the Gentiles. And yet you now sell your brothers, and we must redeem them?" And they were silent, nor did they find anything to answer.

Nehemiah contrasts his own example with that of the rich Jews. He had spent money in redeeming some countrymen in servitude among the pagan; they were causing others to be sold into slavery among the Jews.

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be (h) sold unto us? Then held they their peace, and found nothing [to answer].
(h) Seeing God has once delivered them from the bondage of the heathen, shall we make them our slaves?

And I said unto them,.... The nobles, and rulers, and other rich persons that exacted usury of the poor:
we after our ability; speaking of himself in the plural number, which now obtained in the court of Persia; or of Zerubbabel, Ezra, and others, who, according as their worldly circumstances, having been captives, would admit of:
have redeemed our brethren the Jews, which were sold unto the Heathen; not that they had given a ransom for them to Cyrus, or any other king of Persia, which would be contrary to the prophecies concerning their redemption, Isaiah 45:13 but such who had sold themselves to particular persons in Babylon, who, without being redeemed, could not take the advantage of the liberty granted by Cyrus, and his successors; and it may be there were others also in the like circumstances, in other neighbouring nations, that had been redeemed this way. The Jewish canon (i) now is, he that sells himself, and his children, to Gentiles, they do not redeem; but they redeem the children after their father's death; which the commentators (k) explain of the third time that he sells himself:
and will you even sell your brethren? their lands and vineyards mortgaged to them, and even their persons:
or shall they be sold unto us? must we be obliged to buy them, and to redeem them:
then they held their peace, and found nothing to answer; being convinced they had done wrong, by the arguments used, to which they could make no reply.
(i) Misn. Gittin, c. 4. sect. 9. (k) Maimon. & Bartenora in ib.

In this assembly he reproached them with the injustice of their behaviour. "We" (said he) "have, after our ability, redeemed our brethren the Jews which were sold unto the heathen; yet ye would sell your brethren, and they are to be sold to us." We (i.e., Nehemiah and the Jews living in exile, who were like-minded with him) have bought, in contrast to ye sell. They had redeemed their Jewish brethren who were sold to the heathen. בנוּ כּדי for בנוּ אשׁר כּדי, i.e., not according to the full number of those who were among us, meaning as often as a sale of this kind occurred (Bertheau); for דּי does not mean completeness, multitude, but only sufficiency, supply, adequacy of means (Leviticus 25:26); hence בנוּ כּדי is: according to the means that we had: secundum sufficientiam vel facultatem, quae in nobis est (Ramb.), or secundum possibilitatem nostram (Vulg.). The contrast is still more strongly expressed by the placing of גּם before אתּם, so that וגם acquires the meaning of nevertheless (Ewald, 354, a). The sale of their brethren for bond-servants was forbidden by the law, Leviticus 25:42. The usurers had nothing to answer to this reproach. "They held their peace, and found no word," sc. in justification of their proceedings.

We - I, and my brethren, and predecessors, have used our utmost interest and power, both with the kings of Persia, that our brethren might be redeemed from bondage, and with particular persons in Babylon, and Persia, whose bond - slaves the Jews were, and who would not part with them without a price. Be sold - Do you expect that we should pay you a price for them, as we did to the Babylonians?. Or, must we use as much importunity to solicit you for their redemption, as we did to their enemies?