And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work.

And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

And the prefects have not known whither I have gone, and what I am doing; and to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, hitherto I have not declared it;

And the rulers knew not where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

And the chiefs had no knowledge of where I had been or what I was doing; and I had not then said anything to the Jews or to the priests or the great ones or the chiefs or the rest of those who were doing the work.

And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. .

Now the magistrates did not know where I had gone, or what I had done. For I had revealed nothing, even to that point in time, to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the others who were doing the work.

The rulers - The principal authorities of the city, in the absence of the special governor.
The rest that did the work - i. e. "the laboring class that (afterward) actually built the wall."

The rulers knew not whither I went - He made no person privy to his design, that he might hide every thing as much as possible from their enemies till he had all things in readiness; lest they should take measures to defeat the work.

And the rulers knew not whither I went, or what I did..... The rulers of the city of Jerusalem, who seem to be officers of the king of Persia, since they are distinguished from Jewish rulers in the next clause:
neither had I as yet told it to the Jews; what he came about and designed to do:
nor to the priests, nor to the nobles, nor to the rulers; the principal men among the Jews, both ecclesiastical and civil:
nor to the rest that did the work; of building and repairing; neither those that were employed in it, nor those that overlooked it.

the rulers knew not--The following day, having assembled the elders, Nehemiah produced his commission and exhorted them to assist in the work. The sight of his credentials, and the animating strain of his address and example, so revived their drooping spirits that they resolved immediately to commence the building, which they did, despite the bitter taunts and scoffing ridicule of some influential men.

He had spoken to no one of his purpose (Nehemiah 2:12); hence the rulers of the city knew neither whither he was going nor what he was doing (i.e., undertaking) when he rode by night out of the city gate accompanied by a few followers. As yet he had said nothing either to the Jews (the citizens of Jerusalem), the priests, the nobles, the rulers, or the rest who did the work. החרים and הסּגנים are connected, as in Ezra 9:2 השּׂרים and הסּגנים. The nobles (חרים, nobiles) or princes are the heads of the different houses or races of the people; סגנים, the rulers of the town, the authorities. המּלאכה עשׂה, the doers of the work, are the builders; comp. Ezra 3:9. When these are, in comparison with the priests, nobles, and rulers, designated as יתר, the remnant, this is explained by the fact that the priests and rulers of the people were not actively engaged in building. המּלאכה, the work in question, i.e., here the building of the walls. כּן עד, until thus, i.e., until now, until the time apparent from the context. Nehemiah then, having inspected the condition of the ruined walls, and being now persuaded of the possibility of restoring them, made known his resolution to the nobles, the rulers, and the community, i.e., to a public assembly called together for this purpose (Nehemiah 2:17). "Ye see (have before your eyes, know from experience) the distress that we are in, that Jerusalem lieth waste: come (לכוּ), let us build up the walls of Jerusalem, that we be no more a reproach." In other words: Let us by building our walls put an end to the miserable condition which gives our adversaries occasion to reproach us.

That did - Or, were to do, whom he intended to employ in it.