And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.

Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks ac- cording to the commandment of David the man of God, and to wait equally in order.

And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, ward against ward.

and heads of the Levites: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, and their brethren, are over-against them, to give praise, to give thanks, by command of David the man of God, charge over-against charge.

And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua, the son of Kadmiel, with their brothers opposite them, to give blessing and praise as ordered by David, the man of God, watch against watch.

Now the leaders of the Levites were Hashabiah, Sherebiah, and Jeshua, the son of Kadmiel, and their brothers, in their turns, so that they would praise and confess, according to the precept of David, the man of God. And they served equally and in order.

Jeshua the son of Kadmiel - If the reading be sound, this Jeshua must have been the head of the Levitical family of Kadmiel in the time of Joiakim; but (compare Nehemiah 8:7; Nehemiah 9:4), some read "Jeshua, Bani, Kadmiel," etc.
Ward over against ward - i. e., "alternately," one part of the choir corresponding the other.

And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise [and] to give thanks, according to the commandment of David the man of God, ward over (g) against ward.
(g) That is, one after another and every one in his course.

And the chief of the Levites,.... Here the thread of the history of Nehemiah, interrupted by the insertion of the two preceding verses, is carried from the priests to the Levites in the times of the third high priest:
Hashabiah, Sherebiah, and Jeshua the son of Kadmiel; these were singers, since it follows:
with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward; which office of theirs they performed by turns in courses, as David under a divine direction ordered, see 1-Chronicles 23:5.

The names Hashabiah, Sherebiah, Jeshua, and Kadmiel, frequently occur as those of heads of Levitical orders: the two first in Nehemiah 10:12., Ezra 8:18.; the two last in Nehemiah 12:8, Nehemiah 10:10, and Ezra 2:40; and the comparison of these passages obliges us to regard and expunge as a gloss the בּן before Kadmiel. Opposite to these four are placed their brethren, whose office it was "to praise (and) to give thanks according to the commandment of David," etc.: comp. 1-Chronicles 16:4; 1-Chronicles 23:30; 2-Chronicles 5:13; and בּמצות ד, 2-Chronicles 29:25. משׁמר לעמּת משׁמר, ward opposite ward, elsewhere used of the gatekeepers, 1-Chronicles 26:16, is here applied to the position of the companies of singers in divine worship. The names of the brethren, i.e., of the Levitical singers, follow, Nehemiah 12:25, where the first three names must be separated from those which follow, and combined with Nehemiah 12:24. This is obvious from the consideration, that Mattaniah and Bakbukiah are mentioned in Nehemiah 11:17 as presidents of two companies of singers, and with them Abda the Jeduthunite, whence we are constrained to suppose that עבדיה is only another form for עבדּא of Nehemiah 11:17. According, then, to what has been said, the division into verses must be changed, and Nehemiah 12:25 should begin with the name משׁלּם. Meshullam, Talmon, and Akkub are chiefs of the doorkeepers; the two last names occur as such both in Nehemiah 11:19 and Ezra 2:42, and even so early as 1-Chronicles 9:17, whence we perceive that these were ancient names of races of Levitical doorkeepers. In Ezra 2:42 and 1-Chronicles 9:17, שׁלוּם, answering to משׁלּם of the present verse, is also named with them. The combination משׁמר שׁוערים שׁמרים is striking: we should at least have expected משׁמר שׁמרים שׁוערים, because, while שׁוערים cannot be combined with משׁמר, שׁמרים may well be so; hence we must either transpose the words as above, or read according to Nehemiah 11:19, בּשּׁערים שׁמרים. In the latter case, בּשּׁערים is more closely defined by the apposition השּׁערים בּאספּי: at the doors, viz., at the treasure-chambers of the doors. On 'acupiym, see rem. on 1-Chronicles 26:15, 1-Chronicles 26:17.