The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.

As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers houses ; also the priests, in the reign of Darius the Persian.

The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.

of the Levites, the chief fathers were recorded in the days of Eliashib, Joiada, and Johanan, and Jaddua, and the priests, until the reign of Darius the Persian.

The Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, are written, heads of fathers, and of the priests, in the kingdom of Darius the Persian.

The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were listed as heads of families; and the priests, when Darius the Persian was king.

As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of ancestral houses; also the priests, in the reign of Darius the Persian.

The Levites, in the days of Eliashib, and Joiada, and Johanan, and Jaddua, and the priests, were written according to the leaders of the families, during the reign of Darius the Persian.

These verses interrupt the account of the church officers in the time of Joiakim, resumed in Nehemiah 12:24. They appear to be an addition to the original text, made about the time of Alexander the Great, when the Books of Chronicles, Ezra, and Nehemiah would seem to have first taken their existing shape. The same writer who introduced these verses, probably also added Nehemiah 12:11 to the original text.
Darius the Persian - Probably Darius Codomannus (336-331 B.C.), the antagonist of Alexander the Great. See the introduction of the Book of Nehemiah.
This passage shows that the practice of keeping a record of public events in state archives was continued after the return from the captivity, at least to the time of Johanan, the son, i. e., "the grandson," of Eliasbib.

Jaddua - This was probably the high priest who went in his pontifical robes, accompanied by his brethren, to meet Alexander the Great, when he was advancing towards Jerusalem, with the purpose to destroy it, after having conquered Tyre and Gaza. Alexander was so struck with the appearance of the priest, that he forbore all hostilities against Jerusalem, prostrated himself before Jaddua, worshipped the Lord at the temple, and granted many privileges to the Jews. See Josephus, Ant. lib. xi., c. 3, and Prideaux's Connections, lib. 7, p. 695.
To the reign of Darius the Persian - Calmet maintains that this must have been Darius Codomanus, who was defeated by Alexander the Great: but Archbishop Usher understands it of Darius Nothus, in whose reign he thinks Jaddua was born, who was high priest under Darius Codomanus.

The Levites, in the days of Eliashib,.... The third priest of the second temple:
Joiada; he was the son of Eliashib, and the fourth high priest:
and Johanan; the same with Jonathan, Nehemiah 12:11 and whom Josephus (o) also calls Joannes:
and Jaddua; the same as in Nehemiah 12:10 in the days of each of these were
recorded chief of the fathers; the principal men among the Levites:
also the priests, to the reign of Darius the Persian; thought to be Darius Codomannus, the last king of the Persian monarchy, whom Alexander conquered; and if so, this verse must be inserted after the death of Nehemiah, and as the next verse also seems to be; for these two verses interrupt the natural order of the relation: an account is given of the priests in the times of Joiakim, Nehemiah 12:12, these verses being inserted, the account goes on, Nehemiah 12:24, &c. of the chief of the Levites in the times of Joiakim only.
(o) Antiqu. l. 11. c. 7. sect. 1.

"With respect to the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua were recorded the heads of the houses, and also (those) of the priests during the reign of Darius the Persian." To judge from the הלויּם with which it commences, this verse seems to be the title of the list of Levites following, while the rest of its contents rather seems adapted for the subscription of the preceding list of priests (Nehemiah 12:12-21). מלכוּת על, under the reign. The use of על with reference to time is to be explained by the circumstance that the time, and here therefore the reign of Darius, is regarded as the ground and soil of that which is done in it, as e.g., ἐπὶ νυκτί, upon night = at night-time. Darius is Darius Nothus, the second Persian monarch of that name; where also the meaning of this verse has been already discussed. In Nehemiah 12:23, the original document in which the list of Levites was originally included, is alluded to as the book of the daily occurrences or events of the time, i.e., the public chronicle, a continuation of the former annals of the kingdom. ימי ועד, and also to the days of Johanan, the son of Eliashib. So far did the official records of the chronicle extend. That Nehemiah may have been still living in the days of Johanan, i.e., in the time of his high-priesthood, has been already shown, p. 95. The statements in Nehemiah 12:22 and Nehemiah 12:23 are aphoristic, and of the nature of supplementary and occasional remarks.

Darius - Darius Noehus; and so this Jaddua might be father to him who was in the days of Darius Codomanus, and of Alexander the Great.