And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?

And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: 'Spoiled is Nineveh, Who doth bemoan for her?' Whence do I seek comforters for thee?

And it shall come to pass, that all they that look on you shall flee from you, and say, Nineveh is laid waste: who will bemoan her? from where shall I seek comforters for you?

And it will come about that all who see you will go in flight from you and say, Nineveh is made waste: who will be weeping for her? where am I to get comforters for her?

And this shall be: everyone who sees you, will recoil from you, and he will say: "Nineveh has been devastated." Who will shake his head over you? Where might I seek consolation for you?

Et accidet ut quisquis te viderit recedat abs te, et dicat, Vastata est Nineveh: quis condolebit ei? unde quaeram consolatores tibi?

When he says, kl-r'yk, cal-raik, whosoever sees thee,' we hence learn again that rv'y, ruai, at the end of the last verse, is to be taken for example or spectacle; for the Prophet proceeds with the same subject: I will make thee, he says, an example, or a spectacle. -- For what purpose? that whosoever sees thee may depart from thee [1] And it was an evidence of horror, though some think it to have been a reward for her cruelty, that no one came to Nineveh, but that she was forsaken by all friends in her desolation. And they take in the same sense what follows, Who will condole with her? and whence shall I seek comforters for thee? For they think that the Ninevites are here reproached for their cruelty, because they made themselves so hated by all that they were unworthy of sympathy; for they spared none, they allowed themselves full liberty in injuring others, they had gained the hatred of all the world. Hence some think that what is here intimated is, that the Ninevites were justly detested by and so that no one condoled with them in so great a calamity, inasmuch as they had been injurious to all: "It shall then happen, that whosoever sees thee shall go far away from thee and shall say, Wasted is Nineveh; who will condole with her? Whence shall I call comforters to her?" But I know not whether this refined meaning came into the Prophet's mind. We may explain the words more simply, that all would flee far away as a proof of their horrors and that the calamity would be such, that no lamentation would correspond with it. Who will be able to console with her? that is, were the greatness of her calamity duly weighed, though all were to weep and utter their meanings, it would not yet be sufficient: all lamentations would be far unequal to so great a calamity. The Prophet seems rather to mean this. Who then shall condole with her? and whence shall I seek comforters, as though he said, "The ruin of so splendid a city will not be of an ordinary kind, but what cannot be equaled by any lamentations." It then follows --

Footnotes

1 - Literally, "Every one of thy seers shall hasten from thee." -- Ed.

All they that look upon thee shall flee from thee - through terror, lest they should share her plagues, as Israel did, when the earth swallowed up Korah, Dathan and Abiram; and they who "had been made rich by Babylon, stand ajar off, for the fear of her torment. All they who look on thee" Revelation 18:15. She was set as a thing to be "gazed at." He tells the effect on the gazers. "Each one who so gazed" at her should flee; one by one, they should gaze, be scared, flee (compare Psalm 31:11; Psalm 64:8). Not one should remain. "Who will bemoan her?" Not one should pay her the passing tribute of sympathy at human calamity, the shaking of the head at her woe (compare Job 16:4-5). Whoever had no compassion shall find none.

Who will bemoan her? - In such cases, who pities the delinquent? She has been the occasion of ruin to multitudes, and now she is deservedly exposed and punished. And so it should be thought concerning Nineveh.

And it shall come to pass, that all they that look upon thee shall flee from thee,.... As something loathsome and abominable, not fit to be come near unto, or touched; and as astonished and amazed at an object so forlorn and miserable, and lest they should partake of the same punishment:
and say, Nineveh is laid waste; utterly destroyed; its walls broke down, its houses demolished, its substance plundered, and its inhabitants killed, or carried captive; who could have thought it, when it was once so stately, rich, and powerful? but so it is indeed!
who will bemoan her? there are none left in her to do it; and as for others, her neighbours, whom she has oppressed and cruelly used, these will laugh and rejoice, instead of lamenting her case:
whence shall I seek comforters for thee? none from among her inhabitants, being destroyed, or carried into a foreign land; and none from among the nations round about, who will rather deride and insult than pity and comfort; so wretched and miserable would her case be!

all . . . that look upon thee--when thou hast been made "a gazing stock" (Nahum 3:6).
shall flee from thee--as a thing horrible to look upon. Compare "standing afar off," Revelation 18:10.
whence shall I seek comforters for thee?--Compare Isaiah 51:19, which Nahum had before his mind.

Shall flee - With loathing and abhorrence. Will bemoan - Whose bowels will be moved for her that had no bowels for any one.