And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified.

And the angel answering said to the women, Fear not ye, for I know that ye seek Jesus the crucified one.

And the angel answered and said to the women, Fear ye not: for I know that ye seek Jesus, who was crucified.

And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek;

But the angel said to the women, "As for you, dismiss your fears. I know that it is Jesus that you are looking for - the crucified One.

And the angel said to the women, Have no fear: for I see that you are searching for Jesus, who was put to death on the cross.

Then the Angel responded by saying to the women: "Do not be afraid. For I know that you are seeking Jesus, who was crucified.

But the angel, addressing the women, said, "You need not be afraid. I know that it is Jesus, who was crucified, for whom you are looking.

And the angel answered and said - This was not on the outside of the tomb, for Matthew does not say that the angel appeared to the "women" there, but only to the keepers. Mark says, "entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment" Mark 16:5. Luke says Luke 24:3, "they entered in, and found not the body of the Lord Jesus; and as they were much perplexed thereabout, behold, two men stood by them in shining garments." Seeing the stone rolled away and the sepulchre open, they of course anxiously entered into it, to see if the body was there. They did not find it, and there they saw the vision of the angels, who gave them information respecting his resurrection. Infidels have objected that there are three inconsistencies in the accounts by Mark and Luke:
1. that Mark says the angel was sitting, and Luke says they were standing. Answer: The word in Luke does not of necessity mean that they "stood," but only that they were "present." Or it may be that the one that Mark mentions was sitting when they entered, and then arose.
2. It is objected that Luke mentions two, but Mark and Matthew one. Answer: Mark mentions the one who spoke; for it cannot be supposed they both spake the same thing. He does not deny that another was present with him. Luke affirms that there was. This way of speaking is not unfrequent. Thus, Mark and Luke mention only one demoniac who was cured at Gadara. Matthew mentions two. In like manner Mark and Luke speak of only one blind man who was cured at Jericho, while from Matthew it is certain that two were. The fact that but one is mentioned, where it is not denied that there were others, does not prove that there could not be others.
3. Matthew calls this an "angel." Mark and Luke say "a man." Answer: Angels, in the Scriptures, from "appearing" in the form of human beings, are often called as they "appear," and are mentioned as men. See Genesis 18:2, Genesis 18:16, Genesis 18:22; Genesis 19:1, Genesis 19:5. "Fear not ye." That is, "Be not agitated, or troubled, that you do not find the body of the Saviour. I know that ye seek him, and are troubled that he is removed; but you need not fear that he has been stolen. You will see him again in Galilee."

I know that ye seek Jesus - Speaking after the manner of men, these women deserved to be the first witnesses of the resurrection of Christ: during life they ministered to him, and in death they were not divided. They attended him to the Cross, notwithstanding their attachment to him exposed them to the most imminent danger; and now they come to watch and weep at his Tomb. The common opinion is, that women are more fickle and less courageous than men. The reverse of this I believe to be the truth, in those who are thoroughly converted to God; and who, previously to conversion, whether man or woman, can be trusted in any case?

And the angel answered and said unto the women, Fear not (d) ye: for I know that ye seek Jesus, which was crucified.
(d) The word "ye" is spoken with force to indicate that it was the women to whom he was speaking, as the soldiers were also afraid.

And the angel answered and said unto the women,.... Who being come up, were also affrighted at the sight of the angel. The Arabic version leaves out the first part, "and the angel answered": which is a Jewish way of speaking, when nothing goes before, to which it is a reply; and renders the other part thus, "and said to the two women": but from the other evangelists it appears, that there were more women than two; see Mark 16:1,
fear not ye; some put an emphasis upon the word "ye", as if used in opposition to the keepers, who had reason to be afraid, but not these good women. It was very common with gracious persons to be filled with fear at the sight of an angel, as Zacharias, and the shepherds; but without reason; they are their friends, their fellow servants, and ministering spirits to them. The Persic version adds, "but come near before, for ye are his familiars": the reason alleged, by the angel, why they had no reason to fear, is,
for I know that ye seek Jesus, which was crucified: the knowledge which angels have of saints is very considerable, and which arises from their frequent embassies to them, care and guardianship of them, the good offices they perform, and their several ministrations to them; and the knowledge which the angel had of these good women, might not be from immediate revelation, but from the observations he had made of them: they had followed Jesus from Galilee, they had attended him all the while he was on the cross, and were now come to his grave to anoint him; and from their words and gestures, the angel might know that they were the disciples of Christ, and now sought him; and therefore had no reason to fear, as those who were his adversaries: and indeed, such as seek a crucified Christ, and life and salvation by him, have no reason to be afraid of any thing; not of sin, and its damning power, since Christ saves, his blood cleanses, and his righteousness justifies from all sin; nor of the law, its menaces, curses, and condemnation, for Christ has redeemed them from it; nor of Satan, and his principalities and powers, who are spoiled by Christ, and out of whose hands he has ransomed his people; nor of the world, since Christ has overcome it, and delivered his people from it; nor of death, whose sting is taken away, and that abolished as a penal evil; nor of hell, and wrath to come, from which he has saved them; and much less of good angels, who are kindly disposed to them: and such are they that seek a crucified Christ, whom Christ has first sought, and looked up, and found in redemption and the effectual calling; who are made sensible of their lost and dangerous state by nature, to whom Christ has been manifested; and who see both their need of him, and his worth and value: these seek to him in the first place, and with all their hearts, for cleansing, pardon, righteousness, rest, food, salvation, and eternal life: they seek for him where he is, and is revealed, in the Scriptures, in the Gospel, in the ordinances, and at the Father's right hand.

And the angel answered and said unto the women, Fear not ye--The "ye" here is emphatic, to contrast their case with that of the guards. "Let those puny creatures, sent to keep the Living One among the dead, for fear of Me shake and become as dead men (Matthew 28:4); but ye that have come hither on another errand, fear not ye."
for I know that ye seek Jesus, which was crucified--Jesus the Crucified.

Ye seek Jesus which was crucified. The angel does not forget that Jesus is the crucified one, nor do the redeemed in heaven (Revelation 5:6; Revelation 7:9).