When the evening was come, he sat down at table. Not to eat the passover, which they were bound to do standing, as travelers, when they are in haste, are wont to take food hastily, with shoes on their feet, and a staff in their hand, (Exodus 12:11;) but I consider the meaning to be, that after having observed the solemn rite, he sat down at table to supper. Accordingly, the Evangelists say, when the evening was come: for, at the commencement of the evening, they killed the lamb, and ate the flesh of it roasted.

When the even was come - The lamb was killed "between the evenings," Exodus 12:6 (Hebrew) - that is between three o'clock, p. m., and nine in the evening. The Jews reckoned two evenings - one from three o'clock p. m. to sunset, the other from sunset to the close of the first watch in the night, or nine o'clock p. m. The paschal supper was commonly eaten after the setting of the sun, and often in the night, Exodus 12:8.
He sat down - At first the supper was eaten standing, with their loins girded and their staff in their hand, denoting the haste with which they were about to flee from Egypt. Afterward, however, they introduced the practice, it seems, of partaking of this as they did of their ordinary meals. The original word is, "he reclined" - that is, he placed himself on the couch in a reclining posture, in the usual manner in which they partook of their meals. See the notes at Matthew 23:6. While reclining there at the supper, the disciples had a dispute which should be the greatest. See the notes at Luke 22:24-30. At this time, also, before the institution of the Lord's supper, Jesus washed the feet of his disciples, to teach them humility. See the notes at John 13:1-20.

Now when the even was come, he sat down with the twelve. - It is a common opinion that our Lord ate the passover some hours before the Jews ate it; for the Jews, according to custom, ate theirs at the end of the fourteenth day, but Christ ate his the preceding even, which was the beginning of the same sixth day, or Friday; the Jews begin their day at sunsetting, we at midnight. Thus Christ ate the passover on the same day with the Jews, but not on the same hour. Christ kept this passover the beginning of the fourteenth day, the precise day and hour in which the Jews had eaten their first passover in Egypt. See Exodus 12:6-12. And in the same part of the same day in which the Jews had sacrificed their first paschal lamb, viz. between the two evenings, about the ninth hour, or 3 o'clock, Jesus Christ our passover was sacrificed for us: for it was at this hour that he yielded up his last breath; and then it was that, the sacrifice being completed, Jesus said, It Is Finished. See Exodus 12:6, etc., and Deuteronomy 16:6, etc. See on John 18:28 (note), and the Treatise on the Eucharist, referred to Matthew 26:19; and see the notes on Matthew 26:26 and following verses.

Now when the even was come, he (h) sat down with the twelve.
(h) Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.

Now when the even was come,.... The second evening, when the sun was set, and it was dark, and properly night; for
"on the evenings of the passovers near the Minchah, a man might not eat , "until it was dark" (p).''
This was according to the rule, Exodus 12:8,
he sat down with the twelve, his twelve disciples; so the Vulgate Latin, and all the Oriental versions, and Munster's Hebrew Gospel; and which also adds, "at table"; even all the twelve apostles, who were properly his family, and a sufficient number for a passover lamb (q): for
"they do not kill the passover for a single man, according to the words of R. Judah, though R. Jose permits it: yea, though the society consists of an hundred, if they cannot eat the quantity of an olive, they do not kill for them: nor do they make a society of women, servants, and little ones?''
Judas was now returned again, and took his place among the disciples, as if he was as innocent, and as friendly, as any of them: this he might choose to do, partly to avoid all suspicion of his designs; and partly that he might get intelligence where Christ would go after supper, that he might have the opportunity he was waiting for, to betray him into the hands of his enemies. "He sat, or lay down with them", as the word signifies; for the posture of the Jews, at the passover table especially, was not properly sitting, but reclining, or lying along on coaches, not on their backs, nor on their right side, but on their left; See Gill on John 13:23. The first passover was eaten by them standing, with their loins girt, their shoes on, and staves in their hands, because they were just ready to depart out of Egypt: but in after passovers these circumstances were omitted; and particularly sitting, or lying along, was reckoned so necessary to be observed, that it is said (r), that
"the poorest man in Israel might not eat, , "until he lies along", or leans;''
that is, as some of their commentators (s) note, either upon the couch, or on the table, after the manner of free men, and in remembrance of their liberty: and another of them (t) says,
"we are bound to eat, "lying along", as kings and great men eat, because it is a token of liberty.''
Hence they elsewhere say (u),
"it is the way of servants to eat standing; but here (in the passover) to eat, "sitting", or "lying along", because they (the Israelites) went out of bondage to liberty. Says R. Simon, in the name of R. Joshua ben Levi, that which a man is obliged to in the passover, though it be but the quantity of an olive, he must eat it, "lying along".''
The account Maimonides gives of this usage, is in these words (w):
"even the poorest man in Israel may not eat until he "lies along": a woman need not lie; but if she is a woman of worth and note, she ought to lie: a son by a father, and a servant before his master ought to lie: "but a disciple before his master does not lie, except his master gives him leave" (as Christ did his); and lying on the right hand is not lying; and so he that lies upon his neck, or upon his face, this is not lying; and when ought they to lie? at the time of eating, the quantity of an olive, of unleavened bread, and at drinking of the four cups; but at the rest of eating and drinking, if he lies, lo! it is praiseworthy: but if not, there is no necessity.''
This custom was so constantly and uniformly observed at the passover, that it is taken particular notice of in the declaration, or showing forth of the passover by the master of the family, when he says (x), "how different is this night from all other nights", &c. and among the many things he mentions, this is one;
"in all other nights we eat either sitting, or lying along; that is, which way we please, but this night all of us "lie along".''
(p) Ib. c. 10. sect. 1. (q) Ib. c. 8. sect. 7. (r) Misn. Pesachim, c. 10. sect. 1. (s) Jarchi & Bartenora in ib. (t) Maimonides in ib. (u) T. Hieros. Pesach. fol. 37. 2. (w) Hilch. Chametz Umetzah, c. 7. sect. 8. (x) Maimon ib. c. 8. 2. Haggadah Shel Pesach. p. 5.

Now when the even was come. The lamb was slain "between two evenings," that is, between three and five o'clock (see Exodus 12:6, margin). The supper followed on the same night. It was probably dark before the Savior and the twelve came to the guest chamber. The band that "sat down" to this supper and this occasion have furnished the subject of one of the greatest paintings ever created.

Mark 14:17; Luke 22:14.