30 Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"
*Minor differences ignored. Grouped by changes, with first version listed as example.
Have mercy on me, O Lord. I stated, a little ago, that there was at first but one who cried out, but the other was induced by a similar necessity to join him. They confer on Christ no ordinary honor, when they request him to have mercy, and relieve them; for they must have been convinced that he had in his power the assistance or remedy which they needed. But their faith is still more clearly exhibited by their acknowledgment of him as Messiah, to whom we know that the Jews gave this designation, Son of David They therefore apply to Christ, not only as some Prophet, but as that person whom God had promised to be the only Author of salvation. The cry proved the ardor of the desire; for, though they knew that what they said exposed them to the hatred of many, who were highly displeased with the honor done to Christ, their fear was overcome by the ardor of desire, so that they did not refrain, on this account, from raising their voice aloud.
Two blind men - Mark and Luke mention but one.
They do not say, however, that there was no more than one. They mention one because he was probably well known; perhaps the son of a distinguished citizen reduced to poverty. His name was Bartimeus. Bar is a Syriac word, meaning "son;" and the name means, therefore, "the son of Timeus." Probably "Timeus" was a man of distinction; and as the case of his son attracted most attention, Mark and Luke recorded it particularly. If they had said that there was only one healed, there would have been a contradiction. As it is, there is no more contradiction or difficulty than there is in the fact that the evangelists, like all other historians, often omit many facts which they do not choose to record.
Heard that Jesus passed by - They learned who he was by inquiring. They heard a noise, and asked who it was (Luke). They had doubtless heard much of his fame, but had never before been where he was, and probably would not be again. They were therefore more earnest in calling upon him.
Son of David - That is, "Messiah," or "Christ." This was the name by which the Messiah was commonly known. He was the illustrious descendant of David in whom the promises especially centered, Psalm 132:11-12; Psalm 89:3-4. It was the universal opinion of the Jews that the Messiah was to be the descendant of David. See Matthew 22:42. On the use of the word son, see the notes at Matthew 1:1.
Two blind men - Mark 10:46, and Luke 18:35, mention only one blind man, Bartimeus. Probably he was mentioned by the other evangelists, as being a person well known before and after his cure. Blindness of heart is a disorder of which, men seldom complain, or from which they desire to be delivered; and it is one property of this blindness, to keep the person from perceiving it, and to persuade him that his sight is good.
Sitting by the way side - In the likeliest place to receive alms, because of the multitudes going and coming between Jerusalem and Jericho.
Cried out - In the midst of judgments God remembers mercy. Though God had deprived them, for wise reasons, of their eyes, he left them the use of their speech. It is never so ill with us, but it might be much worse: let us, therefore, be submissive and thankful.
Have mercy on us - Hearing that Jesus passed by, and not knowing whether they should ever again have so good an opportunity of addressing him, they are determined to call, and call earnestly. They ask for mercy, conscious that they deserve nothing, and they ask with faith - Son of David, acknowledging him as the promised Messiah.
And behold, two blind men,.... Mark and Luke make mention but of one; which is no contradiction to Matthew; for they neither of them say that there was but one. A greater difficulty occurs in Luke's account; for whereas Matthew and Mark both agree, that it was when Jesus came out of Jericho, that this cure was wrought, Luke says it was "when he came nigh unto it"; which some reconcile by observing, that that phrase may be rendered, "while he was near Jericho"; and so only signifies his distance from it, and not motion to it; but this will not solve the difficulty, because we after read of his entrance into it, and passing through it. Some therefore have thought, that Christ met with, and cured one blind man before he entered the city, and another when he came out of it and that Matthew has put the history of both together: but to me it seems, that there were three blind men cured; one before he went into Jericho, which Luke only relates, and two as he came out of Jericho, which Matthew here speaks of; and one of which, according to Mark, was by name Bartimaeus, the son of Timaeus; for so Bartimaeus signifies. Tima, or Timaeus, was a name in use among the Jews: we often read of R. Judah , Ben Tima (k), the son of Tima, or Timaeus. Origen (l) thinks, he had his name from the Greek word which signifies "honour"; and so "Time", with the Jews, is used for honour and profit (m). This man's father might have been a very honourable and useful man, though the son was fallen into poverty and distress, through blindness; for which reason he may be mentioned, as being a person well known to the Jews.
Sitting by the wayside; Mark says, "begging", where such were wont to sit, in order to ask alms of persons, as they passed by;
when they heard that Jesus passed by; who, upon perceiving that there was an unusual concourse of people, might ask the reason of it, when it was told them that Jesus of Nazareth was coming that way: or, without asking, they might hear the people speak of him; and inasmuch as they had heard many things concerning him, and the miracles he wrought, applied to him for help, and
cried out, saying, have mercy on us, O Lord, thou son of David: in which may be observed the titles of honour they give him, which declare their faith in him; calling him Lord, expressing their sense of his deity, dominion, and power; and "Son of David", thereby owning and professing him to be the Messiah, that being a common name of him, well known among the Jews; See Gill on Matthew 1:1, the petition they make is, that he would "have mercy on them", who, through blindness, were in a poor, helpless, and miserable condition; and this was made with great vehemency: they "cried" out aloud, that he might hear them, and take pity on them; being eagerly desirous of having their sight, and firmly believing that he was able to restore it to them.
(k) T. Hieros. Nazir, fol. 52. 1. Erubin, fol. 19. 4. T. Bab. Gittin, fol. 84. 1. Bava Metzig, fol. 94. 1. Massech. Semachot, c. 9. Juchasin, fol. 159. 2. (l) Comment. in Matt. vol. 1. p. 428. Ed. Huet. (m) Targum in Esth. iii. 8. & v. 13. T. Hicros. Peah, fol. 15. 4.
Two blind men. Mark and Luke name only one, blind BartimÃ&brvbr;us, probably well known and hence named.
Behold two blind men cried out - St. Mark and St. Luke mention only one of them, blind Bartimeus. He was far the more eminent of the two, and, as it seems, spoke for both.
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