Matthew - 15:32



32 Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."

Verse In-Depth

Explanation and meaning of Matthew 15:32.

Differing Translations

Compare verses for better understanding.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.
But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.
And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'
But Jesus called His disciples to Him and said, "My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road."
And Jesus got his disciples together and said, I have pity for the people, because they have now been with me three days and have no food: and I will not send them away without food, or they will have no strength for the journey.
Jesus summoned his disciples and said, 'I have compassion on the crowd, because they continue with me now three days and have nothing to eat. I do not want to send them away fasting, or they might faint on the way.'
And Jesus, calling together his disciples, said: "I have compassion on the crowds, because they have persevered with me now for three days, and they do not have anything to eat. And I am not willing to dismiss them, fasting, lest they faint along the way."
Afterward Jesus called his disciples to him, and said, "My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; and I am unwilling to send them away hungry; they might faint on the way home."

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

I have compassion on the multitude. Here a miracle is related not unlike another which we have lately explained. The only difference is, that on the former occasion Christ satisfied five thousand men with five loaves and two fishes, while, on the present occasion, four thousand men are fed with seven loaves and a few small fishes; and that twelve baskets were then filled with fragments, while out of a greater abundance a smaller portion is left. Let us learn from this, that the power of God is not restricted to means or outward assistance, and that it is all one with Him whether there be much or little, as Jonathan [1] said when speaking of his own moderate army and the vast multitude of enemies: there is no restraint to the Lord to save by many or by few, (1 Samuel 14:6.) As the blessing of God can make one loaf suffice as well as twenty for satisfying a great multitude, so, if that be wanting, a hundred loaves will not be a sufficient meal for ten men; for when the staff of bread is broken, (Leviticus 26:26,) though the flour should come in full weight from the mill, and the bread from the oven, it will serve no purpose to stuff the belly. The three days' fasting, of which Christ speaks, must not be understood to mean that they had eaten nothing for three days; but that in desert places they had few conveniences, and must have wanted their ordinary food. Besides, in those warm countries, hunger is less keen than in our thick and cold atmosphere; and, therefore, we need not wonder that they should abstain longer from food.

Footnotes

1 - Instead of Jonathan, the French copy mentions Asa, whose words are similar, and were uttered on a similar occasion: Lord, it is nothing with thee to help, whether with many, or with them that have no power, (2 Chronicles 14:11.) -- Ed.

The miracle recorded here - the feeding of the four thousand - took place on a mountain near the Sea of Galilee. The same account is recorded in Mark 8:1-10. The circumstances of the miracle are so similar to the one recorded in Matthew 14:14-21, as to need little additional explanation.

Three days, and have nothing to eat - This is not, perhaps, to be taken literally, but only that during that time they had been deprived of their ordinary or regular food.
They had had only a very scanty supply, and on the third day even that began to fail.

I have compassion, etc. - See a similar transaction explained, Matthew 14:14-22 (note).

(7) Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they (i) continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
(7) By doing this miracle again, Christ shows that he who follows Christ will never be in need, not even in the wilderness.
(i) Go not from my side.

Then Jesus called his disciples unto him,.... Who were at some little distance from him, to impart his mind unto them, whom he had made, and used, as his familiar friends; and to try their faith, and raise their attention, and prepare them for the following miracle; as well as to teach them by his example, and accustom them to show bowels of mercy and compassion to persons in any kind of want and distress:
and said, I have compassion on the multitude; which must be understood of him as man, whose bowels yearned towards them, having been so long without any food for their bodies, or very little; as he had compassion on the sick, and diseased, and healed them, so on the sound and whole, and was willing to feed them. Christ, our high priest, is a merciful one, and is touched with the feeling of the infirmities of men, of every sort, both of soul and body:
because they continue now with me three days; which time had been spent in healing their bodily disorders, and in preaching to them for the good of their souls; which shows the diligence and indefatigableness of Christ, as well as the attachment of the people to him; who were so struck with his miracles and ministry, that though they had been so long from their habitations and families, knew not how to leave him; nor did they talk, or show any signs of departing from him, and returning to their houses, and business of life;
and have nothing to eat; not that they had been so long without eating anything, though very likely it was but little, and what they brought with them, and was now expended; nor could they provide themselves in a desert place, and many of them were a great way off from home:
and I will not send them away fasting; he might have done it, nor did the multitude ask any food of him; but he could not bear the thoughts of dismissing them in such a condition; having had but very little sustenance all this while, and so might be said to be in a manner fasting during this time, at least now:
lest they faint by the way; to their own houses, not having strength and spirit enough to travel, and get home: for "divers of them", as Mark says, "came from far".

I have compassion on the multitude. Because while seeking him in his mountain solitude many of them had been for three days without regular food.

They continue with me now three days - It was now the third day since they came. Mark 8:1.

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