And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)

And when it was already evening, since it was the preparation, that is, the day before a sabbath,

And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

Towards sunset, as it was the Preparation - that is, the day preceding the Sabbath -

And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

And when evening had now arrived (because it was the Preparation Day, which is before the Sabbath)

The evening had already fallen, when, as it was the Preparation day – the day before the Sabbath –

The even - The time after three o'clock in the afternoon.
The Preparation - The following day was to be a day of special solemnity, called the "great day" of the feast. More than ordinary preparation was therefore made for "that" Sabbath on the day before. Hence, the day was known as a day of preparation. This consisted in the preparation of food, etc., to be used on the Sabbath.

The day before the Sabbath - What we would call Friday evening. As the law of Moses had ordered that no criminal should continue hanging on a tree or gibbet till the setting of the sun, Joseph, fearing that the body of our Lord might be taken down, and thrown into the common grave with the two robbers, came and earnestly entreated Pilate to deliver it to him, that he might bury it in his own new tomb. See on Matthew 27:56, Matthew 27:60 (note).

And now when the even was come,.... "Of the preparation", as the Syriac version reads; or "the night of the sixth day":, as the Persic version renders it, "Friday" night:
because it was the preparation; of the passover, and of the sabbath, when they prepared their food, and got it ready for the ensuing sabbath, on which it was not lawful to dress any;
that is, the day before the sabbath; that is, Friday; on which day, it is clear, Christ suffered, died, and was buried.

We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.

When the even was come. See notes on Matthew 27:57-61 for the Burial of Jesus. Compare Luke 23:50-56; John 19:36-42. Nicodemus and Joseph of ArimathÃ&brvbr;a, who obtained the body of Jesus and placed it in Joseph's new-made tomb, were both members of the Jewish Sanhedrim. Nicodemus had come to Jesus by night (John 3:1-2) and had vainly opposed the animosity of the Sanhedrim (John 7:50-53).

Because it was the day before the Sabbath - And the bodies might not hang on the Sabbath day: therefore they were in haste to have them taken down.