27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
*Minor differences ignored. Grouped by changes, with first version listed as example.
A certain man - See the case of this demoniac considered at large, on the parallel places, Matthew 8:28-34 (note); Mark 5:1-20 (note). In India deranged persons walk at liberty through the streets and country in all manner of dresses; sometimes entirely naked; and often perish while strolling from place to place. It is the same in Ireland, as there are no public asylums either there or in India for insane people.
(6) And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in [any] house, but in the tombs.
(6) Christ shows by casting out a legion of demons by his word alone that his heavenly power was appointed to deliver men from the slavery of the devil: but foolish men for the most part will not redeem this so excellent grace freely offered unto them if it means the loss of even the least of their wealth.
And when he went forth to land,.... The Persic and Ethiopic versions read,
when they went forth to land; when Christ and his disciples came out of the ship, and went ashore:
there met him out of the city a certain man; or rather, there met him a certain man of the city; that is, one that belonged to, and was an inhabitant of Gadera, or some city thereabout; who had been born and brought up, and had lived there; for certain it is, that he did not now come out of the city, but out of the tombs, as in Matthew 8:28 and to which agrees the account of him that follows here; in the Vulgate Latin version, these words, "out of the city" are omitted; which the interpreter not understanding, might leave out, as carrying in it a seeming contradiction to the accounts of him:
which had devils long time. The Vulgate Latin, Syriac, Persic, and Arabic versions, read in the singular number, which had a devil: and which agrees with Luke 8:29 for though more are after mentioned, yet the many might be under one head, and chief of them; but in all the copies, it is read in the plural number, "devils"; and to this agrees the name of legion, for there were many devils in him, and they had a possession of him a long time which aggravates the miserable condition of this man, and illustrates the power of Christ in freeing him from them:
and wore no clothes; but went naked, and when any were put upon him, would tear them in pieces:
neither abode in any house, but in the tombs; See Gill on Mark 5:3.
*More commentary available at chapter level.