8 But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
*Minor differences ignored. Grouped by changes, with first version listed as example.
But he knew their thoughts If Matthew states the truth, they had openly declared by their language what was in their minds; and therefore Christ replies not to their secret thoughts, but to express words. But both may be true, that they spoke plainly, and yet that Christ discerned their secret thoughts; for they did not openly avow their designs, and Matthew himself tells us that their question was intended to take Christ by surprise; and, consequently, Luke means nothing more than that Christ was aware of their insidious designs, though not expressed in words.
But he knew there thoughts - He knew their thoughts - their dark, malicious designs - by the question, which they proposed to him, whether it was lawful to heal on the Sabbath-days (Matthew). In "reply" to their question, Jesus asked them whether they would not release a "sheep" on the Sabbath-day if it was fallen into a pit, and also asked "them" whether it was better to do good than to do evil on that day, implying that to "omit" to do "good" was, in fact, doing "evil."
But he knew their thoughts,.... Being the omniscient God; though they had said nothing of their intentions, he knew what they designed, should he heal the man with his withered hand, as they expected he would:
and said to the man which had the withered hand, rise up, and stand forth in the midst. The Syriac and Persic versions add, "of the synagogue", and which is the true sense; See Gill on Mark 3:3.
and he arose and stood forth; he rose up from his seat, and stood up in the midst of the synagogue, and of the people, that he might be seen of all.
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