33 "No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
*Minor differences ignored. Grouped by changes, with first version listed as example.
These verses are found in Matthew, but in a different connection. See the notes at Matthew 5:15; Matthew 6:22-23.
No man, when he hath lighted, etc. - See on Matthew 5:15 (note). Our Lord intimates, that if he worked a miracle among such an obstinate people, who were determined to disbelieve every evidence of his Messiahship, he should act as a man who lighted a candle and then covered it with a bushel, which must prevent the accomplishment of the end for which it was lighted. See also on Mark 4:21 (note), etc.
(9) No man, when he hath lighted a candle, putteth [it] in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
(9) Our minds are therefore lightened with the knowledge of God, that we should give light unto others, and therefore our main labour ought to be to pray for that light.
No man when he hath lighted a candle,.... These words are often repeated by Christ on different occasions; see Gill on Matthew 5:15 and See Gill on Luke 8:16 and here seem to design the free, open, and clear ministry of Christ, who excelled Solomon in wisdom, and Jonas in powerful preaching. It being as a candle, which, when lighted, no man
putteth in a secret place; as under a bed, Mark 4:21 where it cannot be seen, and its light be of any use:
neither under a bushel, but on a candlestick, that they which come may see the light; intimating, that Christ and his disciples did not preach in corners, or in private houses, and secret places, but in the streets of the city, and in the temples and synagogues, the public places of worship: and therefore the Jews were the more inexcusable, that they did not attend to the ministry of the word; and this would be their condemnation, that light was come among them, and they preferred darkness to it, John 3:19.
(See on Matthew 5:14-16; Matthew 6:22-23.) But Luke 11:36 here is peculiarly vivid, expressing what pure, beautiful, broad perceptions the clarity of the inward eye imparts.
When he hath lighted a lamp. See notes on Matthew 5:15 and Matthew 6:22-23.
If thy whole body be full of light. If it were thus the whole body would be luminous, and if our souls be full of light, of the light of Christ, then our light shall shine as that of a lamp.
The meaning is, God gives you this Gospel light, that you may repent. Let your eye be singly fixed on him, aim only at pleasing God; and while you do this, your whole soul will be full of wisdom, holiness, and happiness. Matthew 5:15; Mark 4:21; Luke 8:16.
*More commentary available at chapter level.