And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.

And it shall be Aaron's and his sons'; and they shall eat it in a holy place; for it is most holy unto him of Jehovah's offerings by fire: it is an everlasting statute.

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah, a statute age-during.'

And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.'

And they shall be for Aaron and his sons, so that they may eat these in the holy place; for it is the Holy of holies from the sacrifices of the Lord, as a perpetual right.

Et erit Aharonis et filiorum ejus, qui comedent eum in loco sancto: quia sanctitatis sanctitatum est ei ex oblationibus ignitis Jehovae statuto perpetuo.

See Leviticus 2:3 note. It could have been only by a stretch of the law that Ahimelech gave a portion of the showbread to David and his men, on the ground that they were free from ceremonial defilement. 1-Samuel 21:4-6; Matthew 12:4.
The showbread was a true meat-offering (see Exodus 25:29). The special form in which it was offered, especially in its being brought into the tabernacle and in its consisting of twelve loaves, distinguish it as an offering made on behalf of the nation.

And it shall be Aaron's and his sons',.... The twelve cakes of the old bread, when taken off the shewbread table; these were divided between the courses of the priests that carried in and brought out; and the high priest had half from each course, so that the half was for Aaron or the high priest, and the other half for his sons, or the priests that ministered (i):
and they shall eat it in the holy place; in the tabernacle or some court of it, and not in their own houses: it is said the shewbread was not eaten sooner than the ninth day, nor after the eleventh; how? it was baked on the evening of the sabbath, and it was eaten on the sabbath, the ninth day; if a feast day happened to be on the eve of the sabbath, it was eaten on the tenth; if the two feast days of the beginning of the year so fell, it was eaten on the eleventh day (k): the reason why it was only eaten in the holy place is:
for it is most holy unto him; it was one of the most holy things, which were only to be eaten by males, and in the sanctuary not as the light holy things, which were eaten in the houses and families of the priests, and by their wives and daughters also:
of the offerings of the Lord made by fire, by a perpetual statute; not that the bread was a burnt offering, but the frankincense upon it, or by it, and so having a connection with it, the whole is said to be an offering by fire: the one was given to the priests of the Lord to eat, and the other was consumed on the altar; and both were an offering to the Lord; and the frankincense being offered by fire unto the Lord, instead of the bread it was reckoned as if that was so offered.
(i) Maimon. Hilchot Tamidin, c. 4. sect. 12, 14. (k) Menachot, c. 11. sect. 9.

It - The old bread now to be taken away. Made by fire - The incense was offered by fire, and that for or instead of the bread, and therefore the bread was reputed as if it had been so offered.