Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.

just balances, just weights, a just ephah, and a just hin shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.

righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;

Have true scales, true weights and measures for all things: I am the Lord your God, who took you out of the land of Egypt;

Let the scales be just and the weights equal, let the dry measure be just and the liquid measure be equal. I am the Lord your God, who led you away from the land of Egypt.

Ego Jehova Deus vester, qui eduxi vos e terra Aegypti.

I am the Lord your God. In these first four passages he treats of the same points which we have observed in the preface to the Law; for he reasons partly from God's authority, that the law should be reverently obeyed, because the Creator of heaven and earth justly claims supreme dominion; and, partly, he sets before them the blessing of redemption, that they may willingly submit themselves to His law, from whom they have obtained their safety. For, whenever God calls Himself Jehovah, it should suggest His majesty, before which all ought to be humbled; whilst redemption should of itself produce voluntary submission. At the beginning he repeats the same words which he had lately used; and thence exhorts them to observe His statutes and judgments, i.e., treasure them diligently in their minds. Afterwards he reminds them wherefore they ought attentively to observe the Law, viz, that they may perform the works which God therein requires. Nor is it without a reason that at the end of the second verse He declares Himself to be Jehovah, because it is not easy either to subdue rebellious minds or to retain fickle ones in the fear of God. In the next verse, the qualification "which sanctify you" is added, to arouse them earnestly to prove their gratitude to God, who has by peculiar privilege separated them from the rest of mankind.

I am the Lord your God - A full stop should precede these words. They intraduce the formal conclusion to the whole string of precepts in this chapter, which are all enforced upon the ground of the election of the nation by Yahweh who had delivered them from the bondage of Egypt.

Just balances - Scales, steel-yard, etc. Weights, אבנים abanim, stones, as the weights appear to have been originally formed out of stones. Ephah, hin, etc., see before.

Just balances, just weights, a just (p) ephah, and a just hin, shall ye have: I [am] the LORD your God, which brought you out of the land of Egypt.
(p) By these two measures he means all other. Of Ephah, read (Exodus 16:36) and of Hin, (Exodus 29:40).

Just balances, just weights,.... Which were for such sort of things as were bought and sold by weight, and these were to be according to the custom and usage which universally obtained among them, or were fixed and settled by them; they were to be neither lighter nor heavier; they were not to have one sort to buy with, and another to sell with, which was not just, and was an abomination to the Lord, Proverbs 11:1; for "weights", it is in the original text "stones", for those were formerly used in weighing, and were with us: hence it is still in use to say, so much by the stone. And according to Maimonides (w), the Jews were not to make their weights neither of iron, nor of lead, nor of the rest of metals, lest they should rust and become light, but of polished rock, and the like:
a just ephah, and a just hin, shall ye have; the first of these was the measure of things dry, as corn, and the like, the latter of things liquid, as oil and wine; the one held three seahs or pecks, or ten omers, Exodus 16:36; or, according to a nicer calculation, the ephah held seven gallons, two quarts, and half a pint; and the other, according to some, held three quarts; but, as more exactly calculated, it held a wine gallon, and a little more than a quart; see Gill on Exodus 30:24. Some Jewish writers (x) refer this to words, promises, and compacts, expressed by yea and nay, which they were to abide by; that their yea should be yea, and their nay, nay, Matthew 5:37; that their affirmation should be just, and so their negation:
I am the Lord your God, which brought you out of the land of Egypt; and therefore were under great obligations to observe his commands, as follows.
(w) Hilchot Genibah, c. 8. sect. 4. (x) Torath Cohanim apud Yalkut in loc. Maimon. & Bartenora in Misn. Sheviith, c. 10. sect. 9.

A just ephah and a just hin - These two two measures are named as most common, the former for dry, the latter for moist things, but under them he manifestly comprehends all other measures.