And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening.

And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.

And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And anyone touching the flesh of the unclean man is to have his clothing washed and his body bathed in water and be unclean till evening.

Whoever has touched his flesh shall wash his clothes, and having washed with water, he shall be unclean until evening.

Qui vero tetigerit carnem seminiflui, lavabit vestimenta sua, posteaquam laverit sese aqua: eritque immundus usque ad vesperam.

And he that toucheth the flesh of him that hath the issue,.... Shall also be unclean, even any part of his flesh, or member of his body: the Jewish canon is (y), he that toucheth one that has an issue, or he that has an issue touches him, or anyone moves him that has an issue, or he moves him, defiles food, and drink, and washing vessels by touching, but not by bearing; and particularly touching the issue itself is instanced in, and such a man's spittle, &c. are defiled:
shall wash his clothes, and bathe himself in water, and be unclean until the even; as before. See Gill on Leviticus 15:5.
(y) Zabim, c. 5. sect. 1, 7.

The flesh - That is, any part of his body.