And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.

If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening.

And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

And he that sitteth on any thing on which he sat that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.

And he that sits on any thing where on he sat that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he who has been seated on anything on which the unclean man has been seated is to have his clothing washed and his body bathed in water and be unclean till evening.

If he will have sat where that man has sat, he shall also wash his clothes, and having washed with water, he shall be unclean until evening.

Et qui sederit super alquid super quo sederit seminifluus, lavabit vestimenta sua, posteaquam laverit se aqua: eritque immundus usque ad vesperam.

And he that sitteth on any thing whereon he sat that hath the issue,.... Shall be unclean, even though he does not touch it. Jarchi says, though there should be, as he adds, ten things or vessels one upon another, they all defile because of sitting, and so by lying:
shall wash his clothes, and bathe himself in water, and be unclean until the even; as in the preceding case. See Gill on Leviticus 15:5.