We have heard that the Lord dried up the water of the Red Sea at your going in, when you came out of Egypt: and what things you did to the two kings of the Amorrhites, that were beyond the Jordan: Sehon and Og whom you slew.

For we have heard that Jehovah dried up the waters of the Red sea before you when ye came out of Egypt; and what ye did to the two kings of the Amorites that were beyond the Jordan, to Sihon and to Og, whom ye utterly destroyed.

For we have heard how Jehovah dried up the waters of the Red Sea at your presence, in your going out of Egypt, and that which ye have done to the two kings of the Amorite who are beyond the Jordan; to Sihon and to Og whom ye devoted.

For we have had news of how the Lord made the Red Sea dry before you when you came out of Egypt; and what you did to the two kings of the Amorites, on the other side of Jordan, to Sihon and Og, whom you gave up to the curse.

We have heard that the Lord dried up the water of the Red Sea upon your arrival, when you were departing from Egypt, and we heard of the things that you did to the two kings of the Amorites, who were beyond the Jordan, Sihon and Og, whom you put to death.

Audivimus enim quomodo arefecerit Jehova aquas maris Supli a facie vestra dum exiistis ex Aegypto; et quae fecistis duobus regibus Aemorrhaei, qui erant trans Jordanem: Sihon et Og quos interemistis.

For we have heard how, etc. She mentions, as the special cause of consternation, that the wide-spread rumor of miracles, hitherto without example, had impressed it on the minds of all that God was warring for the Israelites. For it was impossible to doubt that the way through the Red Sea had been miraculously opened up, as the water would never have changed its nature and become piled up in solid heaps, had not God, the author of nature, so ordered. The transmutation of the element, therefore, plainly showed that God was on the side of the people, to whom he had given a dry passage through the depths of the sea. The signal victories also gained over Og and Bashan, were justly regarded as testimonies of the divine favor towards the Israelites. This latter conclusion, indeed, rested only on conjecture, whereas the passage of the sea was a full and irrefragable proof, as much so as if God had stretched forth his hand from heaven. All minds, therefore, were seized with a conviction that in the expedition of the Israelitish people God was principal leader; [1] hence their terror and consternation. At the same time, it is probable that they were deceived by some vain imagination that the God of Israel had proved superior in the contest to the gods of Egypt; just as the poets feign that every god has taken some nation or other under his protection, and wars with others, and that thus conflicts take place among the gods themselves while they are protecting their favorites. But the faith of Rahab takes a higher flight, while to the God of Israel alone she ascribes supreme power and eternity. These are the true attributes of Jehovah. She does not dream, according to the vulgar notion, that some one, out of a crowd of deities, is giving his assistance to the Israelites, but she acknowledges that He whose favor they were known to possess is the true and only God. We see, then, how in a case where all received the same intelligence, she, in the application of it, went far beyond her countrymen.

Footnotes

1 - French, "Que Dieu estoit le principal conducteur de l'entreprise du peuple d'Israel, et qu'il marchoit avec iceluy;" "That God was the principal conductor of the enterprise of the people of Israel, and that he was marching along with them." -- Ed.

For we have heard how the Lord dried up the waters of the Red sea for you, when ye came out of Egypt,.... To make a passage for them through it, to walk in as on dry land; this they had heard of and remembered, though it was forty years ago:
and what you did unto the kings of the Amorites that were on the other side Jordan: which were things more recent, done but a few months ago:
Sihon and Og, whom ye utterly destroyed; the history of which see in Numbers 21:21; who were destroyed by them under Moses and Joshua their commanders; and Hercules, who is thought to be the same with Joshua, is by Lucian (g) called Ogmius, from slaying Og, as is supposed (h).
(g) In Hercule. (h) Dickinson. Delph. Phoenic. c. 4. p. 44.

The report of the drying up of the Red Sea (Exodus 14:15.), of the defeat of the mighty kings of the Amorites, and of the conquest of their kingdoms, had produced this effect upon the Canaanites. Even in the last of these occurrences the omnipotence of God had been visibly displayed, so that what the Lord foretold to Moses (Deuteronomy 2:25) had now taken place; it had filled all the surrounding nations with fear and dread of Israel, and the heart and courage of the Canaanites sank in consequence.