So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;

So Josue took all the country of the hills, and of the south, and the land of Gosen, and the plains and the west country, and the mountain of Israel, and the plains thereof:

And Joshua took all that land, the mountain and all the south, and all the land of Goshen, and the lowland, and the plain, and the mountain of Israel, and its lowland;

And Joshua taketh all this land: the hill-country, and all the south, and all the land of Goshen, and the low country, and the plain, even the hill-country of Israel and its low lands,

So Joshua took all that land, the hill-country and all the South, and all the land of Goshen, and the lowland and the Arabah, the hill-country of Israel and its lowland;

So Joshua captured all that land, the hill country, all the Negev, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same;

And so Joshua seized the entire land of the mountains, and of the south, and the land of Goshen, and the plains, and the western region, and the mountain of Israel, and its plains.

Et cepit Josue omnem terram istam montanam, et omnem australem, omnemque Gosen et planitiem atque campestria, montem quoque Israel et planitiem ejus.

So Joshua took all that land, etc In the uninterrupted series of victories, when the land, of its own accord, spewed out its old inhabitants, to give free possession to the Israelites, it was visibly manifest, as is said in the Psalm, (Psalm 44:3) "They got not the land in possession by their own sword, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou had a favor unto them." The design of enumerating the places and districts is to let us know that the work which God had begun he continued to carry on without interruption. But it is a mistake to suppose: as some do, that by the name Israel a certain mountain is meant. For it will be plain, from the end of the chapter, (Joshua 11:21) that the term is applied indiscriminately to the mountainous part of Israel and Judah. There is therefore an enlarge in the enumeration, because the mountains of the ten tribes are tacitly compared with the mountains of Judah. Accordingly, an antithesis is to be understood. In the other mountain (Joshua 11:17) the surname is ambiguous. Some understand it to mean division, as if it had been cut in two; [1] others to mean smooth, as it was destitute of trees, just as a head is rendered smooth by baldness. As the point is uncertain, and of little importance, the reader is at liberty to make his choice.

Footnotes

1 - Latin, "Dissectus." French, "Couppee ou fendue;" "Cut, or cleft." -- Ed.

The mountain of Israel, and the valley of the same - This place has given considerable trouble to commentators; and it is not easy to assign such a meaning to the place as may appear in all respects satisfactory.
1. If we consider this verse and the 21st to have been added after the times in which the kingdoms of Israel and Judah were divided, the difficulty is at once removed.
2. The difficulty will be removed if we consider that mountain and valley are put here for mountains and valleys, and that these include all mountains and valleys which were not in the lot that fell to the tribe of Judah. Or,
3. If by mountain of Israel we understand Beth-el, where God appeared to Jacob, afterwards called Israel, and promised him the land of Canaan, a part of the difficulty will be removed. But the first opinion seems best founded; for there is incontestable evidence that several notes have been added to this book since the days of Joshua. See the preface.

So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the (i) mountain of Israel, and the valley of the same;
(i) That is, Samaria.

So Joshua took all that land,.... The whole land of Canaan, described as follows, both as to the southern and northern parts of it:
the hills; the hill country of Judea, of which see Luke 1:39,
and all the south country; where lived the five kings; and those of other places, the account of the taking of which we have in the preceding chapter, Joshua 10:40,
and all the land of Goshen; see Joshua 10:41,
and the valley, and the plain; the low places and campaign fields which lay between the hills and mountains; particularly all the plain and campaign country near Eleutheropolis, towards the north and west, Jerom says, in his day, was called "Sephela", or "the vale" (a):
and the mountain of Israel, and the valley of the same; by which may be meant Jerusalem, situated on a mountain, and is so called, Ezekiel 17:23; and its valley may be the valley of Hinnom or of Jehoshaphat, as they were after called, which were near it: some think the hill of Samaria or the mountains about that are meant.
(a) De loc. Hebrews. fol. 94. M.

So Joshua took all that land--Here follows a general view of the conquest. The division of the country there into five parts; namely, the hills, the land of Goshen, that is, a pastoral land near Gibeon (Joshua 10:41); the valley, the plains and the mountains of Israel, i. e., Carmel, rests upon a diversity of geographical positions, which is characteristic of the region.

Retrospective View of the Conquest of the Whole Land. - Joshua 11:16, Joshua 11:17. Joshua took all this land, namely, those portions of Southern Canaan that have already been mentioned in Joshua 10:40-41; also the Arabah, and the mountains of Israel and its lowlands (see Joshua 11:2), i.e., the northern part of the land (in the campaign described in Joshua 11:1-15), that is to say, Canaan in all its extent, "from the bald mountain which goeth up to Seir" in the south, "to Baal-gad, in the valley of Lebanon under Hermon." The "bald mountain" (Halak), which is mentioned here and in Joshua 12:7 as the southern boundary of Canaan, is hardly the row of white cliffs which stretches obliquely across the Arabah eight miles below the Dead Sea and forms the dividing line that separates this valley into el-Ghor and el-Araba (Rob. Pal. ii. pp. 489, 492), or the present Madara, a strange-looking chalk-hill to the south-west of the pass of Sufah (Rob. ii. p. 589), a steep bare mountain in a barren plain, the sides of which consist of stone and earth of a leaden ashy hue (Seetzen, R. iii. pp. 14, 15); but in all probability the northern edge of the Azazimeh mountain with its white and glistening masses of chalk. Baal-gad, i.e., the place or town of Baal, who was there worshipped as Gad (see Isaiah 65:11), also called Baal-hermon in Judges 3:3 and 1-Chronicles 5:23, is not Baalbek, but the Paneas or Caesarea Philippi of a later time, the present Banjas (see at Numbers 34:8-9). This is the opinion of v. Raumer and Robinson, though Van de Velde is more disposed to look for Baal-gad in the ruins of Kalath (the castle of) Bostra, or of Kalath Aisafa, the former an hour and a half, the latter three hours to the north of Banjas, the situation of which would accord with the biblical statements respecting Baal-gad exceedingly well. The "valley of Lebanon" is not Coele-Syria, the modern Beka, between Lebanon and Antilibanus, but the valley at the foot of the southern slope of Jebel Sheik (Hermon).

All that land - Of Canaan, whose parts here follow. The hill - Or, the mountain, that is, the mountainous country, namely, of Judea. A considerable part of Judea was called the hilly or the mountainous country, Luke 1:39, Luke 1:65. The south country - That is, not only the mountainous part, but all the country of Judea, which lay in the southern part of Canaan, and often comes under the name of the south. The vale - The low countries. The plain - The fields or campaign grounds. The mountain of Israel - The mountains or mountainous country of Israel.