14 Therefore they cried to Yahweh, and said, "We beg you, Yahweh, we beg you, don't let us die for this man's life, and don't lay on us innocent blood; for you, Yahweh, have done as it pleased you."
*Minor differences ignored. Grouped by changes, with first version listed as example.
Wherefore (And) they cried unto the Lord - "They cried" no more "each man to his god," but to the one God, whom Jonah had made known to them; and to Him they cried with an earnest submissive, cry, repeating the words of beseeching, as men, do in great earnestness; "we beseech Thee, O Lord, let us not, we beseech Thee, perish for the life of this man" (i. e., as a penalty for taking it, as it is said, 2-Samuel 14:7. "we will slay him for the life of his brother," and, Deuteronomy 19:21. "life for life.") They seem to have known what is said, Genesis 9:5-6. "your blood of your lives will I require; at the hand of every beast will I require it and at the hand of man; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed, for in the image of God made He man" , "Do not these words of the sailors seem to us to be the confession of Pilate, who washed his hands, and said, 'I am clean from the blood of this Man?' The Gentiles would not that Christ should perish; they protest that His Blood is innocent."
And lay not upon us innocent blood - innocent as to them, although, as to this thing, guilty before God, and yet, as to God also, more innocent, they would think, than they. For, strange as this was, one disobedience, their whole life, they now knew, was disobedience to God; His life was but one act in a life of obedience. If God so punishes one sin of the holy 1-Peter 4:18, "where shall the ungodly and sinner appear?" Terrible to the awakened conscience are God's chastenings on some (as it seems) single offence of those whom He loves.
For Thou, Lord, (Who knowest the hearts of all men,) hast done, as it pleased Thee - Wonderful, concise, confession of faith in these new converts! Psalmists said it, Psalm 135:6; Psalm 115:3. "Whatsoever God willeth, that doeth He in heaven and in earth, in the sea and in all deep places." But these had but just known God, and they resolve the whole mystery of man's agency and God's Providence into the three simple words , as (Thou) "willedst" (Thou) "didst." "That we took him aboard, that the storm ariseth, that the winds rage, that the billows lift themselves, that the fugitive is betrayed by the lot, that he points out what is to be done, it is of Thy will, O Lord" . "The tempest itself speaketh, that 'Thou, Lord, hast done as Thou willedst.' Thy will is fulfilled by our hands." "Observe the counsel of God, that, of his own will, not by violence or by necessity, should he be cast into the sea. For the casting of Jonah into the sea signified the entrance of Christ into the bitterness of the Passion, which He took upon Himself of His own will, not of necessity. Isaiah 53:7. "He was offered up, and He willingly submitted Himself." And as those who sailed with Jonah were delivered, so the faithful in the Passion of Christ. John 18:8-9. "If ye seek Me, let these go their way, that the saying might be fulfilled which" Jesus spake, 'Of them which Thou gavest Me, I have lost none. '"
They cried unto the Lord - Under a conviction that he was the self-existing Being, the Maker of the heavens and the earth, and the author of the present storm, they put up their prayers to him.
Let us not perish for this man's life - They were now about to cast him overboard; but seemed to call God to witness that it was with the utmost reluctance, and only in obedience to his command. There is a parallel passage in the Argonautics, which has been quoted to illustrate this: -
Πολλα δε μερμηριζον ενι φρεσι πευκαλιμησι,
Η μεν αποφθισωσι, και ιχθυσι κυρμα βαλωσιν
Αινολεχη Μμηδειαν, αποτρεψωσι δ' Εριννυν.
Ver. 1171.
"And much they doubted, in their prudent minds,
Whether to kill and cast a prey to fishes
Wretched Medea, and avert their fate."
See Newcome.
Wherefore they cried unto the LORD, and said, (k) We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
(k) This declares that the very wicked in their time of need flee to God for help, and also that they are touched with a certain fear of shedding man's blood, whereas they know no manifest sign of wickedness.
Wherefore they cried unto the Lord,.... Not unto their gods, but unto the true Jehovah, the God of Jonah, and of the Hebrews; whom they now, by this providence, and Jonah's discourse, had some convictions and knowledge of as the true God; and therefore direct their prayer to him, before they cast the prophet into the sea:
and said, we beseech thee, O Lord, we beseech thee; which repetition shows the ardent, vehemence, and earnestness of their minds in prayer:
let us not perish for this man's life; they were in the utmost perplexity of mind, not knowing well what to do; they saw they must perish by the storm, if they saved his life; and they were afraid their should perish, if they took it away; and which yet they were obliged to do; and therefore had no other way left but to pray to the Lord they might not perish for it; or it be reckoned as their crime, and imputed to them, as follows:
and lay not upon us innocent blood; for so it was to them; he had done no hurt to them since he had been with them, except in being the cause of the storm, whereby they had suffered the loss of their goods; however, had not been guilty of anything worthy of death, as they could observe; and as for his offence against God, they were not sufficient judges of, and must leave it with him: the light of nature teaches men to be tender of the lives of fellow creatures, and to avoid shedding of innocent blood:
for thou, O Lord, hast done as it pleased thee; it appeared to them to be the wilt of God that he should be cast into the sea; from the storm that was raised on his account; from the determination of the lot; from the confession of Jonah, and his declaration of the will of God in this matter, as a prophet of his: they did not pretend to account for it; it was a secret to them why it should be; but it was no other than what he would have done; and therefore they hoped no blame would be laid on them.
for this man's life--that is, for taking this man's life.
innocent blood--Do not punish us as Thou wouldst punish the shedders of innocent blood (compare ). In the case of the Antitype, Pontius Pilate washed his hands and confessed Christ's innocence, "I am innocent of the blood of this just person." But whereas Jonah the victim was guilty and the sailors innocent, Christ our sacrificial victim was innocent and Pontius Pilate and nil of us men were guilty. But by imputation of our guilt to Him and His righteousness to us, the spotless Antitype exactly corresponds to the guilty type.
thou . . . Lord, hast done as it pleased thee--That Jonah has embarked in this ship, that a tempest has arisen, that he has been detected by casting of lots, that he has passed sentence on himself, is all Thy doing. We reluctantly put him to death, but it is Thy pleasure it should be so.
Unto the Lord - Now they all cry to Jonah's God, to Jehovah. And said - Let us not perish for taking away his life. Hast done - Sending the tempest, arresting the prophet by it, detecting him by lot, sentencing him by his own mouth, and confirming the condemning sentence by the continuance of the storm.
*More commentary available at chapter level.