Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died;

So Martha came and spoke to Jesus. "Master, if you had been here," she said, "my brother would not have died.

Then Martha said to Jesus, Lord, if you had been here my brother would not be dead.

"Master," Martha said to Jesus, "if you had been here, my brother would not have died.

Lord, if thou hadst been here. She begins with a complaint, though in doing so she modestly expresses her wish. Her meaning may be expressed thus -- "By thy presence thou mightst have delivered my brother from death, and even now thou canst do it, for God will not refuse thee any thing." By speaking in this manner, she gives way to her feelings, instead of restraining them under the rule of faith. I acknowledge that her words proceeded partly from faith, but I say that there were disorderly passions mixed with them, which hurried her beyond due bounds. For when she assures herself that her brother would not have died, if Christ had been present, what ground has she for this confidence? Certainly, it did not arise from any promise of Christ. The only conclusion therefore is, that she inconsiderately yields to her own wishes, instead of subjecting herself to Christ. When she ascribes to Christ power and supreme goodness, this proceeds from faith; but when she persuades herself of more than she had heard Christ declare, that has nothing to do with faith; [1] for we must always hold the mutual agreement between the word and faith, that no man may rashly forge anything for himself, without the authority of the word of God. Besides, Martha attached too much importance to the bodily presence of Christ. The consequence is, that Martha's faith, though mixed up and interwoven with ill-regulated desires, and even not wholly free from superstition, could not shine with full brightness; so that we perceive but a few sparks of it in these words.

Footnotes

1 - "Cela n'a rien de commun avec la foy."

If thou hadst been here, my brother had not died - Mary said the same words to him a little after, John 11:32, which proves that these sisters had not a complete knowledge of the omnipotence of Christ: they thought he could cure at hand, but not at a distance; or they thought that it was because he did not know of their brother's indisposition that he permitted him to die. In either of these cases it plainly appears they had not a proper notion of his divinity; and indeed the following verse proves that they considered him in no other light than that of a prophet. Query - Was it not proper that Christ should, in general, as much as might be, hide the knowledge of his divinity from those with whom he ordinarily lodged? Had they known him fully, would not the reverence and awe connected with such a knowledge have overwhelmed them?

When said Martha unto Jesus,.... When she was come to him,
Lord, if thou hadst been here my brother had not died: which expresses much faith, but with a mixture of weakness, as if the presence of Christ was necessary for the working a cure; whereas he could as well have restored her brother to health absent, as present, had it been his will, as he did the centurion's servant, and the nobleman's son of Capernaum.

Then said Martha . . . Lord, if thou hadst been here, my brother had not died--As Mary afterwards said the same thing (John 11:32), it is plain they had made this very natural remark to each other, perhaps many times during these four sad days, and not without having their confidence in His love at times overclouded. Such trials of faith, however, are not peculiar to them.

If thou hadst been here. Martha's faith made her believe that Jesus would have healed Lazarus, but even she did not expect him to call back from the grave one already buried.