6 For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Of what some think, that punishment, not yet inflicted, is denounced here on the people, I again repeat, I do not approve; but, on the contrary, the Prophet, according to my view, records another judgment of God, in order to show that God had not only in one way warned the Jews of their sins, that he might restore them to a right mind; but that he had tried all means to bring them to the right way, though they proved to have been irreclaimable. After having then spoke of the sterility of the fields and of other calamities, he now adds that the Jews had been visited with war. [1] Surely famine ought to have touched them, especially when they saw that evils, succeeding evils, had happened for several years contrary to the usual course of things, so that they could not be imputed to chance. But when God brought war upon them, when they were already worn out with famine, must they not have been more than insane in mind, to have continued astonied at God's judgments and not to repent? Then the meaning of the Prophet is, that God had tried, by every means possible, to find out whether the Jews were healable, and had given them every opportunity to repent, but that they were wholly perverse and untamable. Then he says, Verily a nation came up. The particle ky ki is not to be taken as a causative, but only as explanatory, Verily, or surely, he says, a nation came up; though an inference also is not amiss, if it be drawn from the beginning of the verse: Hear, ye old men, and tell your children;' what shall we tell? even this, that a nation, etc. But in this form also ky ki would be exegetical, and the sense would be the same. This much as to the meaning of the passage. A nation, then, came up over my land. God here justly claims the land of Canaan as his own heritage, and does so designedly, that the Jews might more clearly know that he was angry with them; for their condition would not have been worse than that of other nations, had not God resolved to punish them for their sins. There is here then an implied comparison between Judea and other countries, as though the Prophet said, "How comes it, that your land is wasted by wars and many other calamities, while other countries are at rest? This land is no doubt sacred to God, for he has chosen it for himself, that he might rule in it; he has here his own habitation: it then must be that there is some cause for God's wrath, as your land is so miserably wasted, when other lands enjoy tranquillity." We now perceive what the Prophet means. A nation, he says, came up upon my land, and what then? God could surely have prevented this; he could have defended his own land, of which he was the keeper, and which was under his protection: how then had it happened that enemies with impunity inundated this land, having marched into it and utterly laid it waste, except that it had been forsaken by the Lord himself? A nation, he says, came up upon my land, strong and without number; and further, who had the teeth of a lion, the jaw-bones of a young lion. The nations had no strength which God could not in an instant have broken down, nor had he need of mighty auxiliaries, for he could by a nod only have reduced to nothing whatever men might have attempted: when, therefore, the Assyrians so impetuously assailed the Jews they were necessarily exposed to the wantonness of their enemies, for they were unworthy of being protected, as hitherto, by the hand of God. He afterwards adds, that his vine had been exposed to desolation and waste, his fig-tree to the stripping of the bark. God speaks not here of his own vine, as in some other places, in which he designates his Church by this term; but he calls everything on earth his own, as he calls the whole race of Abraham his children: and he thus reproaches the Jews for having reduced themselves to such wretchedness through their own fault; for they would have never been spoiled by their enemies, had not God, who was wont to defend then, previously rejected them; for there was nothing in their land which he did not claim as his own; as he had chosen the people, so he had consecrated the land to himself. Whatsoever, then, enlisted in Judea, was, as it were, sacred to God. Now when both the vines and the fig-trees were exposed to the depredations of the unbelieving, it was certain that God no longer ruled there. How so? Even because the Jews had expelled him. He afterwards enlarges on the same subject; for what follows, By denuding he has denuded it and cast it away, is not a mere narrative; the Prophet here declares not simply what had taken place; but as we have already said, adduces more proof, and tries to awaken the drowsy senses of the people, yea, to arouse them from that lethargy by which the minds of all had been seized; hence it is that he uses in his teaching so many expressions. This is the reason why he says that the vine and the fig-tree had been denuded, and also that the leaves had been taken away, that the branches had been made bare and white; so that there remained neither produce nor growth. Many interpreters join these three verses with the former, as if the Prophet now expressed what he had said before of the palmer worm, the chafer, and the locust; for they think that he spake allegorically when he said that all the fruits of the land had been consumed by the locusts and the chafers. They therefore add, that these locusts, or chafers, or the palmer worms, were the Assyrians, as well as the Persian and the Greeks, that is, Alexander of Macedon and the Romans: but this is wholly a strained views so that there is no need of a long argument; for any one may easily perceive that the Prophet mentions another kind of punishments that he might in every way render the Jews inexcusable who were not roused by judgments so multiplied, but remained still obstinate in their vices. Let us now proceed.
1 - But most commentators consider these two verses as containing a more particular description of the devastations produced by the locusts mentioned before. That they are called "a nation" is according to prophetic style, and what has been done by heathen poets: the wasting of the vine and the barking of the fig-tree seem more suitable to this view. It is true that nvy, nation, and not vzm people, as in Proverbs 30:25, is here used; but, as Dr. Henderson observes, it seems to have been selected on purpose "to prepare the minds of the Jews for the allegorical use made of these insects in chapter 2." -- Ed.
For a nation is come up upon my land - He calls this scourge of God a "nation," giving them the title most used in Holy Scripture, of pagan nations. The like term, "people, folk," is used of the "ants" and the "conies" Proverbs 30:25-26, for the wisdom with which God teaches them to act. Here it is used, in order to include at once, the irrational invader, guided by a Reason above its own, and the pagan conqueror. This enemy, he says, is "come up" (for the land as being God's land, was exalted in dignity, above other lands,) "upon My land," i. e. "the Lord's land" Hosea 9:3, hitherto owned protected as God's land, a land which, Moses said to them, "the Lord thy God careth for; the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year" Deuteronomy 11:12. Now it was to be bared of God's protection, and to be trampled upon by a pagan foe.
Strong and without number - The figure is still from the locust, whose numbers are wholly countless by man. Travelers sometimes use likenesses to express their number, as clouds darkening the sun (see the note at Joel 2:10) or discharging flakes of snow ; some grave writers give it up, as hopeless. : "Their multitude is incredible, whereby they cover the earth and fill the air; they take away the brightness of the sun. I say again, the thing is incredible to one who has not seen them." "It would not be a thing to be believed, if one had not seen it." "On another day, it was beyond belief: they occupied a space of eight leagues (about 24 English miles). I do not mention the multitude of those without wings, because it is incredible." : "When we were in the Seignory of Abrigima, in a place called Aquate, there came such a multitude of locusts, as cannot be said. They began to arrive one day about terce (nine) and until night they cease not to arrive; and when they arrived, they bestowed themselves. On the next day at the hour of prime they began to depart, and at mid-day there was not one, and there remained not a leaf on the trees. At this instant others began to come, and staved like the others to the next day at the same hour; and these left not a stick with its bark, nor a green herb, and thus did they five days one after another; and the people said that they were the sons, who went to seek their fathers, and they took the road toward the others which had no wings. After they were gone, we knew the breadth which they had occupied, and saw the destruction which they had made, it exceeded three leagues (nine miles) wherein there remained no bark on the trees."
Another writes of South Africa ; "Of the innumerable multitudes of the incomplete insect or larva of the locusts, which at this time infested this part of Africa, no adequate idea could be conceived without having witnessed them. For the space of ten miles on each side of the Sea-Cow river, and eighty or ninety miles in length, an area of 16, or 1800 square miles, the whole surface might literally be said to be covered with them. The water of the river was scarcely visible on account of the dead carcasses which floated on the surface, drowned in the attempt to come at the weeds which grew in it." : "The present year is the third of their continuance, and their increase has far exceeded that of a geometrical progression whose whole ratio is a million." A writer of reputation says of a "column of locusts" in India ; "It extended, we were informed, 500 miles, and so compact was it when on the wing, that, like an eclipse, it completely hid the sun; so that no shadow was cast by any object, and some lofty tombs, not more than 200 yards distant, were rendered quite invisible."
In one single neighborhood, even in Germany, it was once calculated that near 17,000,000 of their eggs were collected and destroyed . Even Volney writes of those in Syria , "the quantity of these insects is a thing incredible to anyone who has not seen it himself; the ground is covered with them for several leagues." "The steppes," says Clarke , an incredulous traveler, "were entirely covered by their bodies, and their numbers falling resembled flakes of snow, carried obliquely by the wind, and spreading thick mists over the sun. Myriads fell over the carriage, the horses, the drivers. The Tartars told us, that persons had been suffocated by a fall of locusts on the "steppes." It was now the season, they added, in which they began to diminish." : "It was incredible, that their breadth was eight leagues."
Strong - The locust is remarkable for its long flights. "Its strength of limbs is amazing; when pressed down by the hand on the table, it has almost power to move the fingers" .
Whose teeth are the teeth of a lion - The teeth of the locust are said to be "harder than stone." : "They appear to be created for a scourge; since to strength incredible for so small a creature, they add saw-like teeth admirably calculated to "eat up all the herbs in the land."" Some near the Senegal, are described as "quite brown, of the thickness and length of a finger, and armed with two jaws, toothed like a saw, and very powerful." The prophet ascribes to them the sharp or prominent eye-teeth of the lion and lioness, combining strength with number. The ideal of this scourge of God is completed by blending numbers, in which creatures so small only could exist together, with the strength of the fiercest. : "Weak and short-lived is man, yet when God is angered against a sinful people, what mighty power does He allow to man against it!" "And what more cruel than those who endeavor to slay souls, turning them from the Infinite and Eternal Good, and so dragging them to the everlasting torments of Hell?"
A nation is come up upon my land - That real locusts are intended there can be little doubt; but it is thought that this may be a double prophecy, and that the destruction by the Chaldeans may also be intended, and that the four kinds of locusts mentioned above may mean the four several attacks made on Judea by them. The first in the last year of Nabonassar, (father of Nebuchadnezzar), which was the third of Jehoiakim; the second when Jehoiakim was taken prisoner in the eleventh year of his reign; the third in the ninth year of Zedekiah and the fourth three years after, when Jerusalem was destroyed by Nebuchadnezzar. Others say that they mean four powers which have been enemies of the Jews:
1. The palmerworm, the Assyrians and Chaldeans.
2. The locust, the Persians and Medes.
3. The cankerworm, the Greeks, and particularly Antiochus Epiphanes.
4. The caterpillar, the Romans.
Others make them four kings; Tiglath-pileser, Shalmaneser, Sennacherib, and Nebuchadnezzar. But of such similitudes there is no end; and the best of them is arbitrary and precarious.
For (d) a nation is come up upon my land, strong, and without number, whose teeth [are] the teeth of a lion, and he hath the cheek teeth of a great lion.
(d) This was another plague with which God had punished them when he stirred up the Assyrians against them.
For a nation is come up upon my land,.... A nation of locusts, so called from their great numbers, and coming from foreign parts; just as the ants are called a "people", and the conies a "folk", Proverbs 30:25; and which were an emblem of the nation of the Chaldeans, which came up from Babylon, and invaded the land of Judea; called by the Lord "my land", because he had chosen it for the habitation of his people; here he himself had long dwelt, and had been served and worshipped in it: though Kimchi thinks these are the words of the inhabitants of the land, or of the prophet; but if it can be thought they are any other than the words of God, they rather seem to be expressed by the drunkards in particular, howling for want of wine, and observing the reason of it:
strong, and without number; this description seems better to agree with the Assyrians or Chaldeans, who were a mighty and powerful people, as well as numerous; though locusts, notwithstanding they are weak, singly taken, yet, coming in large bodies, carry all before them, and there is no stopping them:
whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion; or "the grinders" (m) of such an one; being hard, strong, and sharp, to bite off the tops, boughs, and branches of trees: Pliny (n) says, locusts will gnaw with their teeth the doors of houses; so the teeth of locusts are described in Revelation 9:8; this may denote the strength, cruelty, and voraciousness of the Chaldean army.
(m) "molares", Pagninus, Mercerus, Burkius. (n) Nat. Hist. l. 11. c. 29.
nation--applied to the locusts, rather than "people" (Proverbs 30:25-26), to mark not only their numbers, but also their savage hostility; and also to prepare the mind of the hearer for the transition to the figurative locusts in the second chapter, namely, the "nation" or Gentile foe coming against Judea (compare Joel 2:2).
my land--that is, Jehovah's; which never would have been so devastated were I not pleased to inflict punishment (Joel 2:18; Isaiah 14:25; Jeremiah 16:18; Ezekiel 36:5; Ezekiel 38:16).
strong--as irresistibly sweeping away before its compact body the fruits of man's industry.
without number--so Judges 6:5; Judges 7:12, "like grasshoppers (or "locusts") for multitude" (Jeremiah 46:23; Nahum 3:15).
teeth . . . lion--that is, the locusts are as destructive as a lion; there is no vegetation that can resist their bite (compare Revelation 9:8). PLINY says "they gnaw even the doors of houses."
A nation - An innumerable multitude of locusts and caterpillars, called a nation here, as Solomon calls the conies and the ant, Proverbs 30:25-26, and perhaps a prognostick of a very numerous and mighty nation, that ere long will invade Judah. Strong - Mighty in power, and undaunted in courage, if you refer it to the Assyrian or Babylonians; if to those vermin, they are, though each weak by itself, yet in those multitudes, strong and irresistible. A great lion - Such waste as lions make, these the locusts do, and the Assyrians will make.
*More commentary available at chapter level.