22 Those who hate you shall be clothed with shame. The tent of the wicked shall be no more."
*Minor differences ignored. Grouped by changes, with first version listed as example.
They that hate thee shall be clothed with shame - When they see your returning prosperity, and the evidences of the divine favor. They will then be ashamed that they regarded you as a hypocrite, and that they reproached you in your trials.
And the dwelling-place of the wicked - The wicked shall be destroyed, and his family shall pass away. That is, God will favor the righteous, but punish the wicked. This opinion the friends of Job maintain all along, and by this they urge him to forsake his sins, repent, and return to God.
They that hate thee shall be clothed with shame,.... The Chaldeans and Sabeans, who had plundered him of his substance, when they should see him restored to his former prosperity, beyond all hope and expectation, and themselves liable to his resentment, and under the displeasure of Providence: the phrase denotes utter confusion, and such as is visible as the clothes upon a man's back; see Psalm 132:18,
and the dwelling place of the wicked shall come to naught; or, "shall not be" (t); shall be no more; be utterly destroyed, and no more built up again; even such dwelling places they fancied would continue for ever, and perpetuate their names to the latest posterity; but the curse of God being in them, and upon them, they come to nothing, and are no more: thus ends Bildad's speech; Job's answer to it follows.
(t) "non erit", Pagninus, Mercerus, Drusius, Michaelis.
The haters of Job are the wicked. They shall be clothed with shame (Jeremiah 3:25; Psalm 35:26; Psalm 109:29), at the failure of their hope that Job would utterly perish, and because they, instead of him, come to naught.
*More commentary available at chapter level.