And Jehovah could no longer bear, because of the evil of your doings, and because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day.

And Jehovah is not able any more to accept you, because of the evil of your doings, because of the abominations that ye have done, and your land is for a waste, and for an astonishment, and for a reviling, without inhabitant, as at this day.

And the Lord was no longer able to put up with the evil of your doings and the disgusting things you did; and because of this your land has become a waste and a cause of wonder and a curse, with no one living in it, as at this day.

And the Lord could no longer bear this, because of the evil of your intentions, and because of the abominations that you have done. And so, your land has become a desolation, and an astonishment, and a curse, and it is without an inhabitant, even to this day.

Et non potuit Jehova amplius ferre propter malitiam operum vestrorum, propter abominationes quas fecistis, et redacta est terra vestra in vastitatem et in stuporem et in maledictum (vel, execrationem,) ita ut nemo sit habitator, sicut dies haec (hoc est, sicut hodie apparet.)

Could no longer bear - The prophet corrects in these words the error of their argument in Jeremiah 44:17. God is long-suffering, and therefore punishment follows slowly upon sin.

Therefore is your land a desolation - I grant that ye and your husbands have joined together in these abominations; and what is the consequence? "The Lord could no longer bear because of your evil doings; and therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, this day."

So that the Lord could no longer forbear,.... He did forbear a long time, and did not stir up all his wrath, but waited to see if these people would repent of their sins, and turn from them; during which time of his forbearance, things might be well with them, as they had said, and they enjoyed peace and plenty; but persisting in their sins, and growing worse and worse, he could bear with them no longer, but brought down his judgments upon them. The reason is expressed,
because of the evil of your doings, and because of the abominations which ye have committed; the incense they had burnt; the drink offerings they had poured out to idols; and such like idolatrous practices, which were evil in themselves, contrary to the law and will of God, and abominable unto him:
therefore is your land a desolation, and an astonishment, and a curse,
without an inhabitant, as at this day; the land of Israel, wasted by the Chaldeans, and left uncultivated, was like a barren wilderness, to the astonishment of all that passed through it, who had known what a fruitful country it had been; the curse of God being apparently on it, and scarce an inhabitant left in it; which was the case at this present instant, as the Jews, to whom the prophet directs his discourse, well knew; and to whom he appeals for the truth of it: now all this was for the sins, particularly the idolatry, they had been guilty of; as is further explained in Jeremiah 44:23.