1 The word which came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities of it, saying: 2 Thus says Yahweh, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire: 3 and you shall not escape out of his hand, but shall surely be taken, and delivered into his hand; and your eyes shall see the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon. 4 Yet hear the word of Yahweh, O Zedekiah king of Judah: thus says Yahweh concerning you, You shall not die by the sword; 5 you shall die in peace; and with the burnings of your fathers, the former kings who were before you, so shall they make a burning for you; and they shall lament you, (saying), Ah Lord! for I have spoken the word, says Yahweh. 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem, 7 when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these (alone) remained of the cities of Judah (as) fortified cities. 8 The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them; 9 that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, (to wit), of a Jew his brother. 10 All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that none should make bondservants of them any more; they obeyed, and let them go: 11 but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. 12 Therefore the word of Yahweh came to Jeremiah from Yahweh, saying, 13 Thus says Yahweh, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, 14 At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn't listen to me, neither inclined their ear. 15 You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name: 16 but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids. 17 Therefore thus says Yahweh: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says Yahweh, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth. 18 I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts; 19 the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf; 20 I will even give them into the hand of their enemies, and into the hand of those who seek their life; and their dead bodies shall be for food to the birds of the sky, and to the animals of the earth. 21 Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon's army, who have gone away from you. 22 Behold, I will command, says Yahweh, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.
The ordinary view of this prophecy Jeremiah. 34, that it is a more full account of the narrative given in Jeremiah 32:3-5, is not so probable as that which takes it in connection with Jeremiah 21:1-14. Jeremiah had then informed Zedekiah by his messengers that Jerusalem would certainly be captured: but he was still in a condition to obtain good terms, and the prophet goes to him and lays before him the alternative. Zedekiah with all the obstinacy of a weak man chose to continue the war, and lost kingdom, eyesight, and liberty.
This chapter contains two prophecies: the first, delivered during the siege of Jerusalem, predicts to Zedekiah the taking and burning of the city, with his own peaceful death and honorable burial, Jeremiah 34:1-7. The second was delivered when the Chaldeans had for some time broken up the siege. It reproves the Jews for their conduct towards their brethren of the poorer sort, whom they released, by a solemn covenant, from bondage, in the extremity of their danger; but compelled to return to it when they thought that danger over, Jeremiah 34:8-11. For this God threatens them with the sword, pestilence, and famine; and with the return of the Chaldeans, who should take the city, destroy it and the other cities by fire, and make an utter desolation of the whole land of Judea, Jeremiah 34:12-22.
INTRODUCTION TO JEREMIAH 34
In this chapter is a prophecy of the taking and burning of Jerusalem; of the captivity of Zedekiah king of Judah; and of the destruction of the whole land, because of their breach of covenant to let servants go free. The time of this prophecy is observed, Jeremiah 34:1; the taking and burning of the city, Jeremiah 34:2; the carrying captive the king, who yet should not die a violent death, but in peace, and should have an honourable funeral, Jeremiah 34:3; the covenant the king, princes, and people entered into, to let their servants go free, according to the law of God, which was at first observed, and afterwards retracted, Jeremiah 34:8; which conduct is taken notice of and resented, Jeremiah 34:13; and they are threatened with the sore judgments of God, sword, famine, pestilence, and captivity, the king, princes, priests, and people; and with the destruction, not on of Jerusalem, but of the rest of the cities of Judah, Jeremiah 34:17.
(Jeremiah 34:1-7) Zedekiah's death at Babylon foretold.
(Jeremiah 34:8-22) The Jews reproved for compelling their poor brethren to return to unlawful bondage.
I. The Labour and Suffering of the Prophet Before and after the Conquest and Destruction of Jerusalem - Jeremiah 34-45
Under this title may be placed the whole of the contents of these twelve chapters, which fall into three divisions. For Jeremiah 34-36 contain partly utterances of Jeremiah in the early part of the siege of Jerusalem under Zedekiah, partly matters of fact in Jehoiakim's time. Next, mention is made, in Jeremiah 37-39, of the toils and sufferings of the prophet during that siege, until the fall of the city; then, in Jeremiah 40-44, is depicted his active labour among the people who had been left behind in the land by the Chaldeans, and who afterwards fled to Egypt; finally, as an appendix to the account of his labours among the people, we find, in Jeremiah 45:1-5, the words of comfort addressed to Baruch by Jeremiah. The second of these divisions is marked by a historical introduction, Jeremiah 37:1-2, and the third by a somewhat lengthened prophetic heading. Only Jeremiah 34-36, which we regard as the first division, seems to be without an external bond of unity. Graf, Ewald, Ngelsbach, and others have consequently marked them as appendixes; but in this way neither their position nor their connection is at all accounted for. The relation of Jeremiah 34 to the following is analogous to that of Jeremiah 21:1-14. Just as the collection of special announcements regarding judgment and deliverance, Jeremiah 21:1-14, was introduced by the utterances of the prophet in the beginning of the last siege of Jerusalem by the Chaldeans; so too, in our third division, the collected evidences of the labours of Jeremiah before and after the destruction of Jerusalem, are introduced, Jeremiah 34, by the utterances which predict quite definitely what shall be the issue of the siege of the city and the fate of the king and people. The first of these utterances is set in a frame of historical statements regarding the siege (Jeremiah 34:1, Jeremiah 34:7); this setting marks it out as an introduction to the notices following. But the second utterance, Jeremiah 34:8-22, refers to the fact of the manumission of the Hebrew men-and maid-servants during the siege, and the cancelling of that measure afterwards. The following chapters, Jeremiah 35, 36, furnish two proofs of the activity of the prophet under Jehoiakim, which, on account of their historical nature, could not be introduced till now, since they would not admit of being inserted in the collection of the particular prophecies of coming judgment, Jeremiah 21-29.
A. Prophecies Delivered under Zedekiah, and Events of Jehoiakim's Time - Jeremiah 34-36
Concerning Zedekiah and the Emancipation of the Men-and Maid-Servants - Jeremiah 34
This chapter contains two prophecies of the time of the siege of Jerusalem under Zedekiah, of which the first, Jeremiah 34:1-7, announces to the king the fruitlessness of resistance to the power of the Chaldeans; the second, Jeremiah 34:8-22, threatens the princes and people of Judah with severe judgments for annulling the manumission of the Hebrew men-and maid-servants. Both of these utterances belong to the first period of the siege, probably the ninth year of the reign of Zedekiah.
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