1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Yahweh, heard Jeremiah prophesying these things. 2 Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh. 3 It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks. Then Jeremiah said to him, Yahweh has not called your name Pashhur, but Magormissabib. 4 For thus says Yahweh, Behold, I will make you a terror to yourself, and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword. 5 Moreover I will give all the riches of this city, and all its gains, and all the precious things of it, yes, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon. 6 You, Pashhur, and all who dwell in your house shall go into captivity; and you shall come to Babylon, and there you shall die, and there you shall be buried, you, and all your friends, to whom you have prophesied falsely. 7 Yahweh, you have persuaded me, and I was persuaded; you are stronger than I, and have prevailed: I am become a laughing-stock all the day, every one mocks me. 8 For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is made a reproach to me, and a derision, all the day. 9 If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can't (contain). 10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, (say) all my familiar friends, those who watch for my fall; perhaps he will be persuaded, and we shall prevail against him, and we shall take our revenge on him. 11 But Yahweh is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. 12 But, Yahweh of Armies, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause. 13 Sing to Yahweh, praise Yahweh; for he has delivered the soul of the needy from the hand of evildoers. 14 Cursed is the day in which I was born: don't let the day in which my mother bore me be blessed. 15 Cursed is the man who brought news to my father, saying, A boy is born to you; making him very glad. 16 Let that man be as the cities which Yahweh overthrew, and didn't repent: and let him hear a cry in the morning, and shouting at noontime; 17 because he didn't kill me from the womb; and so my mother would have been my grave, and her womb always great. 18 Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
The breaking of the bottle Jeremiah. 20 had been done so solemnly before witnesses of such high position, and its meaning had been so unmistakeably proclaimed in the temple, that those in authority could endure such proceedings no longer. Roused therefore to anger by the sight of the listening crowds, Pashur, the deputy high priest, caused Jeremiah to be arrested, inflicted upon him the legal 40 stripes except one, and made him pass a night in the stocks, exposed to the jeers of the scoffers, at the most public gate of the temple. Apparently, it was Jeremiah's last public prophecy in Jehoiakim's reign, and was the cause why in the fourth year of that king it was no longer safe for him to go to the house of Yahweh Jeremiah 36:5. It is probable also that Jehoiakim's scroll ended with the prophecy of the potter's vessel, and the account of the contumelies to which the prophet had in consequence been exposed. One prophecy, however, at least in our present book, is of a later date, that of the linen girdle Jeremiah. 13.
Jeremiah, on account of his prophesying evil concerning Judah and Jerusalem, is beaten and imprisoned by Pashur, chief governor of the temple, Jeremiah 20:1, Jeremiah 20:2. On the following day the prophet is released, who denounces the awful judgments of God which should fall upon the governor and all his house, as well as upon the whole land of Judah, in the approaching Babylonish captivity, Jeremiah 20:3-6. Jeremiah then bitterly complains of the reproaches continually heaped upon him by his enemies; and, in his haste, resolves to speak no more in the name of Jehovah; but the word of the Lord is in his heart as a burning flame, so that he is not able to forbear, Jeremiah 20:7-10. The prophet professes his trust in God, whom he praises for his late deliverance, Jeremiah 20:11-13. The remaining verses, which appear to be out of their place, contain Jeremiah's regret that he was ever born to a life of so much sorrow and trouble, Jeremiah 20:14-18. This complaint resembles that of Job; only it is milder and more dolorous. This excites our pity, that our horror. Both are highly poetical, and embellished with every circumstance that can heighten the coloring. But such circumstances are not always to be too literally understood or explained. We must often make allowances for the strong figures of eastern poetry.
INTRODUCTION TO JEREMIAH 20
This chapter gives an account of the usage that Jeremiah met with from many for his prophecies, and the effect it had upon him. He was smitten and put in the stocks by Pashur the priest, who released him the next day, Jeremiah 20:1; upon which he prophesies again of the delivery of the city of Jerusalem, with all its riches, and of the whole land, to the Chaldeans; and particularly that Pashur should be a terror to himself and all his friends; and that both he and they should be carried captive into Babylon, and die, and be buried there, Jeremiah 20:4; and then he complains of his being mocked at by the people for the word of the Lord; which he therefore determined to make no more mention of, but was obliged to it; and of the defamations of him, and snares that were laid for him, Jeremiah 20:7; under which he is supported with the consideration of the Lord's being with him, and that his enemies should not prevail, but be confounded; and appeals to him, and calls for vengeance from him on them; and, in the view of deliverance, not only praises the Lord himself, but calls upon others to join with him in it, Jeremiah 20:11; and yet, after all, the chapter is concluded with his cursing the day of his birth, and the man that brought his father the news of it, Jeremiah 20:14.
(Jeremiah 20:1-6) The doom of Pashur, who ill-treated the prophet.
(Jeremiah 20:7-13) Jeremiah complains of hard usage.
(Jeremiah 20:14-18) He regrets his ever having been born.
*More commentary available by clicking individual verses.