Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.

thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem;

Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought it in by the gates of Jerusalem.

This is what the Lord has said: See to yourselves, that you take up no weight on the Sabbath day, or take it in through the doors of Jerusalem;

thus saith the LORD: Take heed for the sake of your souls, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Thus says the Lord: "Guard your souls, and do not choose to carry heavy things on the day of the Sabbath, nor should you carry these things through the gates of Jerusalem.

Sic dicit Jehova, Custodite vos, (vel, cavete vobis,) in animabus vestris, ne inferatis onus die sabbathi, (ne tollatis,) et inferatis per portas Jerusalem.

To yourselves - literally, "in your souls, i. e., in yourselves." They were to be on their guard from the depths of their own conscience, thoroughly and on conviction.
Bear no burden on the sabbath day - Apparently the Sabbath day was kept negligently. The country people were in the habit of coming to Jerusalem on the Sabbath to attend the temple service, but mingled traffic with their devotions, bringing the produce of their fields and gardens with them for disposal. The people of Jerusalem for their part took Jeremiah 17:22 their wares to the gates, and carried on a brisk traffic there with the villagers. Both parties seem to have abstained from manual labor, but did not consider that buying and selling were prohibited by the fourth commandment.

Take heed to yourselves and bear no burden - From this and the following verses we find the ruin of the Jews attributed to the breach of the Sabbath; as this led to a neglect of sacrifice, the ordinances of religion, and all public worship, so it necessarily brought with it all immorality. This breach of the Sabbath was that which let in upon them all the waters of God's wrath.

Thus saith the LORD; Take heed to yourselves, and bear no burden on the (t) sabbath day, nor bring [it] in by the gates of Jerusalem;
(t) By naming the Sabbath day, he comprehends the thing that is signified by it, for if they transgressed in the ceremony, they must be guilty of the rest, read (Exodus 20:8) and by the breaking of this one commandment, he makes them transgressors of the whole law, as the first and second table are contained in it.

Thus saith the Lord, take heed to yourselves,.... That ye sin not against the Lord, by breaking the sabbath, and so bring wrath and ruin upon yourselves: or "to your souls" (a); to the inward frame of them, that they be in disposition for the work of that day; and that they be wholly engaged therein, even all the powers and faculties of them; and that they be not taken up in thoughts and cares about other things:
and bear no burden on the sabbath day; as no worldly thoughts and cares should, cumber the mind, and lie heavy thereon, to the interruption of spiritual exercises of religion; so neither should any weight or burden be borne by the body, or carried from place to place; as not by themselves, so neither by their servants, nor by their cattle, nor in carts and wagons, nor by any instrument whatever; in short, all servile work was forbidden:
nor bring it in by the gates of Jerusalem; to be unloaded and sold there, as wine, grapes, figs, and fish, were, in the times of Nehemiah, Nehemiah 13:15.
(a) "in animabus vestris", Calvin, Montanus, Schmidt.

Take heed to yourselves--literally, "to your souls." MAURER explains, "as ye love your lives"; a phrase used here to give the greater weight to the command.
sabbath--The non-observance of it was a chief cause of the captivity, the number of years of the latter, seventy, being exactly made to agree with the number of Sabbaths which elapsed during the four hundred ninety years of their possession of Canaan from Saul to their removal (Leviticus 26:34-35; 2-Chronicles 36:21). On the restoration, therefore, stress was especially laid on Sabbath observance (Nehemiah 13:19).
Jerusalem--It would have been scandalous anywhere; but in the capital, Jerusalem, it was an open insult to God. Sabbath-hallowing is intended as a symbol of holiness in general (Ezekiel 20:12); therefore much stress is laid on it; the Jews' gross impiety is manifested in their setting God's will at naught, in the case of such an easy and positive command.