1 Thus says Yahweh to me, Go, and buy yourself a linen belt, and put it on your waist, and don't put it in water. 2 So I bought a belt according to the word of Yahweh, and put it on my waist. 3 The word of Yahweh came to me the second time, saying, 4 Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock. 5 So I went, and hid it by the Euphrates, as Yahweh commanded me. 6 It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there. 7 Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred, it was profitable for nothing. 8 Then the word of Yahweh came to me, saying, 9 Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing. 11 For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. 12 Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine? 13 Then you shall tell them, Thus says Yahweh, Behold, I will fill all the inhabitants of this land, even the kings who sit on David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them. 15 Hear, and give ear; don't be proud; for Yahweh has spoken. 16 Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness. 17 But if you will not hear it, my soul shall weep in secret for (your) pride; and my eye shall weep bitterly, and run down with tears, because Yahweh's flock is taken captive. 18 Say to the king and to the queen mother, Humble yourselves, sit down; for your headdresses have come down, even the crown of your glory. 19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive. 20 Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock? 21 What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail? 22 If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence. 23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil. 24 Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness. 25 This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood. 26 Therefore will I also uncover your skirts on your face, and your shame shall appear. 27 I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean; how long shall it yet be?
The date of this prophecy Jeremiah. 13 is fixed by the mention of the queen-mother Jeremiah 13:18 i. e., Nehushta, the mother of Jehoiachin. We have in it one of those symbolic acts by which great lessons were taught the people more impressively than by words Alter the burning of the scroll in the fourth year of Jehoiakim Jeremiah disappeared from Jerusalem, and did not show himself there again for seven years. In the last few mournful days of Jehoiakim, he was once again seen in the streets of Jerusalem, with his prophetic robe of black camel's hair girt about with this girdle, mildewed and waterstained as the symbol of the pitiable estate of a nation which had rejected its God. His place of refuge may have been near the Euphrates. Many such acts alleged to have been performed by the prophets may have been allegories, but this we believe to have been literally true.
This chapter contains an entire prophecy. The symbol of the linen girdle, left to rot for a considerable time, was a type of the manner in which the glory of the Jews should be marred during the course of their long captivity, Jeremiah 13:1-11. The scene of hiding the girdle being laid near the Euphrates, intimated that the scene of the nation's distress should be Chaldea, which that river waters. The next three verses, by another emblem frequently used to represent the judgments of God, are designed to show that the calamities threatened should be extended to every rank and denomination, Jeremiah 13:12-14. This leads the prophet to a most affectionate exhortation to repentance, Jeremiah 13:15-17. But God, knowing that this happy consequence would not ensue, sends him with an awful message to the royal family particularly, and to the inhabitants of Jerusalem in general, declaring the approaching judgments in plain terms, Jeremiah 13:18-27. The ardent desire for the reformation of Jerusalem, with which the chapter concludes, beautifully displays the compassion and tender mercy of God.
INTRODUCTION TO JEREMIAH 13
In this chapter, under the similes of a girdle and bottles of wine, the destruction of the Jews is set forth. Some exhortations are given them to repent and humble themselves, even men of all ranks and degrees among them; and their sins, the source of their calamities, are pointed out to them. An order is given to the prophet to get him a linen girdle, with instructions what to do with it, and which he observed, Jeremiah 13:1, a fresh order to take it and hide it in the hole of a rock by the river Euphrates, which he accordingly did, Jeremiah 13:3 and he is bid a third time to go and take it from thence, which he did; when he found it spoiled, and good for nothing, Jeremiah 13:6, then follows the application of this simile, or the signification of this sign; that in like manner the pride of Judah and Jerusalem should be marred, and for their wickedness and idolatry should become good for nothing, like that girdle; whereas they ought to have cleaved to the Lord, as a girdle does to a man's loins, and to have been an honourable people to him, Jeremiah 13:8. By the simile of bottles filled with wine is signified that all the inhabitants of the land, king, priests, prophets, and common people, should be like drunken men, that should dash one against another, and destroy each other, which the mercy of God would not prevent, Jeremiah 13:12, some exhortations are made to the people in general, to be humble, and confess their sins, and give glory to God, before it was too late; which are enforced by the prophet's affectionate concern for them, Jeremiah 13:15 and to the king and queen in particular, since their crown and kingdom were about to be taken from them; the cities, in the southern parts, going to be shut up, and not opened; and even the whole land of Judea, and all its inhabitants, in a little time would be carried captive, Jeremiah 13:18, and, to certify them of the truth of these things, they are bid to look to the north, from whence the enemy was coming to carry them captive, even the beautiful flock committed to their care, Jeremiah 13:20, and to consider what they could say for themselves, when their punishment should come upon them suddenly, as the sorrows of a woman in travail, Jeremiah 13:21 and should they ask the reason of this, it was owing to the multitude of their iniquities, and to their habit and custom of sinning, which made their case desperate, Jeremiah 13:22, wherefore a resolution is taken to disperse them among the nations, and that this should be their lot and portion, because of their many abominations, and yet not without some concern that they might be purged from their iniquities, Jeremiah 13:24.
(Jeremiah 13:1-11) The glory of the Jews should be marred.
(Jeremiah 13:12-17) All ranks should suffer misery, An earnest exhortation to repentance.
(Jeremiah 13:18-27) An awful message to Jerusalem and its king.
The Humiliation of Judah's Pride. - The first section of this chapter contains a symbolical action which sets forth the corruptness of Judah (Jeremiah 13:1-11), and shows in figurative language how the Lord will bring Judah's haughtiness to nothing (Jeremiah 13:12-14). Upon the back of this comes the warning to repent, and the threatening addressed to the king and queen, that the crown shall fall from their head, that Judah shall be carried captive, and Jerusalem dishonoured, because of their disgraceful idolatry (Jeremiah 13:15-27).
*More commentary available by clicking individual verses.