The ancient and honorable, he is the head. What he had spoken allegorically about the head and the tail he explains more plainly and without a figure. He says that the heads are the princes and nobles who had the charge of public affairs, and sat at the helm of the commonwealth. To these he adds the false prophets, and says that they are meant by the tail. But he explains only the first part of the verse, and says nothing about the branch and reed. The reason why he omitted them is easily explained. It is, because he intended to press hardest on those who were more heinous transgressors, and who led others to commit sin, in consequence of the influence which they obtained from their high rank. He gives to the prophets the name of the tail, not because they were mean and contemptible, as some think; but he intended to denote the lowest parts of the whole body. By the head he means magistrates and judges, and by the tail he means false prophets, because they deceive and impose upon men by falsehoods and hypocrisy, as if he had compared the one to lions or bears, and the other to foxes. This passage warns us that we ought not to slumber in our sins, because wickedness and profligacy abound in all ranks, and no class of men is sound or uninfected; for the more that vices abound, so much the more will the wrath of God be kindled against the highest and the lowest. We ought, especially in the present day, amidst that pestilence of every kind of evils, to fear lest, when the wrath of God hath begun to burn, it may consume everything, high and low.

The ancient - The elder; the old man.
And honorable - Hebrew, 'The man of elevated countenance.' The man of rank and office.
The prophet that teacheth lies - The false prophet. Of those there were many; and probably at this time many in Samaria.

The ancient and honourable, he is the head,.... The elder in office, not in age; and who, on account of his office, dignity, and riches, is honoured by men, is of a venerable countenance himself, and is reverenced when seen and looked upon by others, and received by persons with pleasure and cheerfulness; as the phrase used signifies. The Septuagint and Arabic versions render it, "who admire", or "have" men's "persons in admiration"; which is the character Jude gives of false teachers, Jde 1:16 who are next described:
and the prophet that teacheth lies, he is the tail; so called from their low extract, being often of a mean original and descent; or rather from the meanness of their spirits, their flattery of princes and great men, to whom they tell lies, and prophesy smooth and false things, for the sake of a little sordid gain, in allusion to dogs that wag their tails at their masters; or from the poison of their doctrines, some creatures having poison in their tails, and do much mischief with them. See Revelation 9:19.

ancient--the older.
honourable--the man of rank.
prophet . . . lies, . . . tail--There were many such in Samaria (1-Kings 22:6, 1-Kings 22:22-23; compare as to "tail," Revelation 9:19).

The prophet - Whose destruction he mentions, not as if it were a punishment to them to be deprived of such persons, but partly to shew the extent of the calamity, that it should reach all sorts of persons; and partly to beat down their vain presumptions of peace and prosperity, by shewing that those false prophets, which had fed their vain hopes, should perish, and their false prophecies with them. Tail - The basest part of the whole people.