13 transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
*Minor differences ignored. Grouped by changes, with first version listed as example.
We have done wickedly. Here he enumerates certain classes of sins, in order to arouse the people more keenly to an acknowledgment of their sin. It must be regarded as monstrous, that men, who have been chastised and almost crushed by the hand of God, are still proud, and so obstinate that they cannot bend or be humbled by a conviction of their sin. The Lord endeavors to soften our obduracy by stripes and wounds; but when chastisements do us no good, our case must be given up as hopeless. Isaiah therefore labors to show how wretched is the condition of the people, who, while they endured severe hardships, yet murmured against God, and did not suffer themselves to be brought into a state of obedience. And therefore he frequently repeats this warning, and reproves sharply, in order to subdue this obstinacy of the people. And we have lied to Jehovah. By a variety of terms he rebukes their vices, and enumerates classes of them, after having pointed out in a general manner that corruption which everywhere prevailed.: Nor does he mention only slight faults, or those of a small number of persons, but a universal revolt. By these words he pronounces them to have been so deeply corrupted, that no sincerity, uprightness, fear, or conscience remained in them. For what is meant by "lying to God," but to revolt treacherously from him, as if all obedience were refused? Thus he does not reproach them with one or a few transgressions of the Law, but says that, like fugitives, they have forsaken God, so that they do not follow him when he calls. Conceiving and uttering from the heart. He now adds that they were devoted to the invention of mischief, and thoroughly imbued with falsehood; for "to utter a lie from the heart," is far worse than to tell lies thoughtlessly, or even to deceive when an occasion presents itself. [1] Nor is there any room to doubt that those reproofs grievously offended the Jews, who, puffed up with pride, imagined that they were exceedingly holy. But it was proper to treat their hypocrisy in this manner, because mere doctrine produced little effect upon them. Taught by this example, pastors, when they see the Church of God corrupt, and men pleasing themselves and flattering their vices, ought to make strenuous opposition, accompanied by loud and sharp reproof.
1 - "What they think in their heart, and utter from the thought to speech and to action, that is, their thoughts, and words, and actions, are falsehoods." Kimchi.
In transgressing - That is, we have been guilty of this as a continuous act.
And lying against the Lord - We have proved false to Yahweh. Though we have been professedly his people, yet we have been secretly attached to idols, and have in our hearts been devoted to the service of false gods.
And departing away from our God - By the worship of idols, and by the violation of his law.
Speaking oppression and revolt - Forming plans to see how we might best take advantage of the poor and the defenseless, and to mature our plans of revolt against God.
Conceiving and uttering from the heart - (See the notes at Isaiah 59:4). The idea is, that they had formed in their hearts schemes of deception, and that in their conversation and their lives they had given utterance to them. All this is the language of genuine contrition, where there is a consciousness of deep guilt in the sight of God. There is an overpowering sense of the evil of sin. and a willingness to make the most full and ample acknowledgment, however mortifying it may be, of the errors and follies of the life.
In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of (l) falsehood.
(l) That is, against our neighbours.
In transgressing and lying against the Lord,.... The word of the Lord, as the Targum; they transgress the doctrine of Christ, as well as the law of God, and deny him the only Lord God, even our Lord Jesus Christ, his proper deity, his righteousness, and satisfaction, which is notorious in our days; so the Syriac version renders it,
we have denied the Lord; the Lord that bought them: this is the case of many under a profession of Christ:
and departing away from our God: from following him, from walking in his ways, from attending his worship, word, and ordinances; so the Targum,
"from the worship of our God;''
from Immanuel, God with us, God in our nature; from him the living God, as every degree of unbelief is a departing from him; and especially he is departed from when his divine Person is denied; when neglected as the Saviour; his Gospel corrupted; his ordinances perverted, and his worship, or the assembly of the saints, forsaken:
speaking oppression and revolt: such who are in public office, speakers in the church of God; these speak what is oppressive and burdensome to the minds and consciences of those who are truly gracious; make their hearts sad, whom God would not have made sad, by their false doctrines; and which have a tendency to cause men to revolt from the Lord, and turn their backs on him: or "speak calumny and defection" (e), as some render it; calumniate, reproach, and revile the few faithful ones, and draw off many from the truths of the Gospel, and a profession of them. The Targum renders it, "falsehood and apostasy"; false doctrine, which leads to apostasy from Christ; with which the next clause agrees:
conceiving and uttering from the heart words of falsehood; false doctrines; such as agree not with, but are contrary to, the word of God; these are of their own conceiving and contriving; the produce of their own brains; the fruit of their own fancy and imaginations; and which, out of the abundance of their hearts, they utter, even premeditated falsehoods, studied lies, as in Isaiah 59:3; see Gill on Isaiah 59:3.
(e) "calumniam et perversitatem", Pagninus; "calumniam et defectionem", Montanus; "calumniam et transgressionem", V. L.
The particulars of the sins generally confessed in Isaiah 59:12 (Isaiah 48:8; Jeremiah 2:19-20). The act, the word, and the thought of apostasy, are all here marked: transgression and departing, &c.; lying (compare Isaiah 59:4), and speaking, &c.; conceiving and uttering from the heart.
Lying - Transgressing here, and lying, seem to be one and the same thing, inasmuch as in their transgressing the law of God, they broke their solemn engagement to God upon mount Sinai. Departing - Turning from God to idols. Speaking - As it were, talking of little else one among another, but how to oppress their neighbours, and apostatize from God. Uttering - That is, first contriving in their heart false accusations, false worship to the dishonour of God; laying the contrivances and uttering them. From the heart - And when they dealt with men in ways of fraud, it was from the heart, but when they spake with God it was but from the lip.
*More commentary available at chapter level.