Isaiah - 51:5



5 My righteousness is near, my salvation is gone forth, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.

Verse In-Depth

Explanation and meaning of Isaiah 51:5.

Differing Translations

Compare verses for better understanding.
My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.
Near is My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope.
Suddenly will my righteousness come near, and my salvation will be shining out like the light; the sea-lands will be waiting for me, and they will put their hope in my strong arm.
My favour is near, My salvation is gone forth, And Mine arms shall judge the peoples; The isles shall wait for Me, And on Mine arm shall they trust.
My just one is near. My savior has gone forth. And my arms will judge the people. The islands will hope in me, and they will patiently wait for my arm.
Prope est justitia mea; egressa eat salus mea; et brachia mea populos judicabunt. Me insulae expectabunt, et in brachium meum sperabunt.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

My righteousness is near. He confirms the former doctrine. The "righteousness" of the Lord has relation to men, who know by experience that he is "righteous." While the people were oppressed by cruel bondage, they knew, indeed, that they were justly punished for their sins; but they might wonder that they were so much forsaken, because the worship of God ceased, and his name was blasphemed by wicked men, who pursued their wicked career without punishment. In order, therefore, to bring them some consolation, he promises that God will speedily assist them, so that all shall acknowledge that he is faithful and just. By the word "righteous" the Prophet does not mean that he renders to every one a "righteous" reward, but that he yields the best protection, and dispenses the largest kindness to his people, that he faithfully performs his promises to all believers, when he delivers them and does not suffer them to be finally overwhelmed. This appears more clearly from the following clause, in which, for the purpose of explanation, he adds, My salvation hath gone forth; for the "righteousness" of God shone brightly in the deliverance of the people. Now, the captivity in which the Jews were held in Babylon was a kind of death, in consequence of which that deliverance is here called "Salvation." My arms shall judge the peoples. By "arms" he means the wide exercise of his power. That figure of speech which describes God under forms of expression drawn from the human frame occurs frequently in Scripture. Because God's government appeared to be confined within narrow limits, or rather was not at all visible, on this account he mentions arms, by which he means that he will spread his kingdom far and wide.

My righteousness is near - The word 'righteousness' is used in a great variety of significations. Here it means, probably, the faithful completion of his promises to his people (Lowth).
My salvation is gone forth - The promise of salvation is gone forth, and already the execution of that purpose is commenced. He would soon deliver his people; he would at no distant period extend salvation to all nations.
And mine arm shall judge the people - That is, shall dispense judgment to them. The 'arm' here is put for himself, as the arm is the instrument by which we execute our purposes (see the notes at Isaiah 51:9).
The isles shall wait upon me - The distant nations; the pagan lands (see the note at Isaiah 41:1). The idea is, that distant lands would become interested in the true religion, and acknowledge and worship the true God.

My righteousness is near - The word צדק tsedek, righteousness, is used in such a great latitude of signification, for justice, truth, faithfulness, goodness, mercy, deliverance, salvation, etc., that it is not easy sometimes to give the precise meaning of it without much circumlocution; it means here the faithful completion of God's promises to deliver his people.

My (e) righteousness [is] near; my salvation is gone forth, and my (f) arms shall judge the people; the isles shall wait upon me, and on my arm shall they trust.
(e) The time that I will accomplish my promise.
(f) My power and strength.

My righteousness is near,.... These are either the words of God the Father, and to be understood not of his essential righteousness, nor of his vindictive justice; but of the righteousness of his Son, which he calls his own, because he approves and accepts of it, imputes and reckons it to his people, and with it justifies them. The words may be rendered, "my righteous One", as in the Vulgate Latin version; not Cyrus, as Grotius; but Christ, God's righteous servant, who was near to come in the flesh, in order to work righteousness. Or these are the words of Christ, speaking of his own righteousness, which was near being wrought out by him, as it was when he became the end of the law for it, by obeying its precept, and bearing its penalty; and near being revealed in the Gospel, where it is revealed from faith to faith; and near being applied by the blessed Spirit, as it is to all that believe; and is near to be come at, and laid hold on, by faith:
my salvation is gone forth: the "salvation" appointed by the Lord; provided in covenant; wrought out by Christ; applied by the Spirit; and fully enjoyed in heaven: this is "gone forth" in the purpose and decree of God, in prophecy and promise, and in the declaration of the Gospel: or, "my Saviour", as the Vulgate Latin version; the Saviour of God's appointing, providing, and sending. Or these are the words of the Saviour himself, who has wrought it out, in whom it is, and of whom it is to be had; it is done, and ready for sinners to look unto and embrace; it is ready to be revealed, and to be fully enjoyed:
and mine arms shall judge the people; to whom the arm of the Lord is revealed, and the Gospel is the power of God unto salvation; both the arms of Christ are ready to receive them, and these protect and defend them, and judge, condemn, and destroy those that despise it:
the isles shall wait upon me; upon Christ, for his coming; for his salvation and righteousness; for his Gospel, the truths, promises, and blessings of it; and in his house and ordinances, for his presence. This is a prophecy of the conversion of the Gentiles, even in the isles of the sea, those afar off, as ours of Great Britain and Ireland, in which there have been and are many waiting upon him:
and on mine arm shall they trust; as on Christ, the arm of the Lord, for salvation; so on the power of Christ for protection and preservation; and on his promises in the Gospel, for their support; which is the arm of the Lord revealed unto them, and yields much support and comfort, and makes known that which is a proper object of trust.

righteousness . . . near--that is, faithful fulfilment of the promised deliverance, answering to "salvation" in the parallel clause (Isaiah 46:13; Isaiah 56:1; Romans 10:8-9). Ye follow after "righteousness"; seek it therefore, from Me, and you will not have far to go for it (Isaiah 51:1).
arms--put for Himself; I by My might.
judge-- (Isaiah 2:3-4; Psalm 98:9).
isles, &c.-- (Isaiah 60:9).
arm-- (Romans 1:16), "the power of God unto (the Gentiles as well as the Jews) salvation."

My righteousness - My salvation, the redemption of all my people, Jews and Gentiles, which is the effect of his righteousness, his justice, faithfulness, or mercy. Is gone - Shall shortly go forth. Judge - Shall subdue the Gentiles to my authority, and rule them by my word and spirit. Isles - The remote countries shall expect this salvation from me, and from me only.

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