Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.

Then said he, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not showed them.

And he said: What saw they in thy house? And Ezechias said: All things that are in my house have they seen, there was not any thing which I have not shewn them in my treasures.

And he said, What have they seen in thy house? And Hezekiah said, All that is in my house have they seen: there is nothing among my treasures that I have not shewn them.

And he saith, 'What saw they in thy house?' and Hezekiah saith, 'All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.'

And he said, What have they seen in your house? And Hezekiah said in answer, They saw everything in my house: there is nothing among my stores which I did not let them see.

Then said he: 'What have they seen in thy house?' And Hezekiah answered: 'All that is in my house have they seen; there is nothing among my treasures that I have not shown them.'

And he said, "What did they see in your house?" And Hezekiah said: "They have seen all the things that are in my house. There was nothing that I did not show them among my treasures."

Tunc dixit: Quid viderunt domi tuae? Et dixit Ezechias: Cuncta quae domi meae sunt viderunt; nec res ulla est, quam non illis ostenderim in thesauris meis.

Then he said. Isaiah proceeds in his indirect admonition, to see if Hezekiah shall be moved by it and displeased with himself. But still he does not succeed, though it can hardly be believed that the king was so stupid as not to feel the punctures of the spur; for he knew that the Prophet had not come, as persons addicted to curiosity are wont to do, for the purpose of hunting out news; and he knew also that the Prophet had not come to jest with him, but to state something of importance. However that may be, we ought to put a favorable construction on his mild reply; for he does not break out against the Prophet, but modestly confesses the state of the fact, though he does not yet acknowledge that he has sinned, or at least is not brought to repentance; for he does not judge of his sin from that concealed disposition. Ambition deludes men so much, that by its sweetness it not only intoxicates but drives them mad, so that, even when they have been admonished, they do not immediately repent. When, therefore, we see the godly Hezekiah struck with such stupidity as not to perceive that he is reproved, or at least not to be stung by it so as to know himself, we ought carefully to guard against so dangerous a disease.

What have they seen? - It is probable that the fact that Hezekiah had showed them the treasures of his kingdom was known in Jerusalem. Such a fact would be likely to attract attention, and to produce inquiry among the people into the cause.
All that is in mine house - Here was the confessions of a frank, an honest, and a pious man. There was no concealment; no disguise. Hezekiah knew that he was dealing with a man of God - a man too to whom he had been under great obligations. He knew that Isaiah had come commissioned by God, and that it would be in vain to attempt to conceal anything. Nor does he seem to have wished to make any concealment. If he was conscious that what he had done had been improper, he was willing to confess it; and at any rate he was willing that the exact truth should be known. Had Hezekiah been like Ahaz, he might have spurned Isaiah from his presence as presenting improper inquiries. But Hezekiah was accustomed to regard with respect the messengers of God, and he was therefore willing to submit his whole conduct to the divine adjudication and reproof. Piety makes a man willing that all that he has done should be known. It saves him from double-dealing and subterfuges, and a disposition to make vain excuses; and it inclines him to fear God, to respect his ambassadors, and to listen to the voice of eternal truth.

Then said he, What have (d) they seen in thy house? And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not showed them.
(d) He asks him of the particulars, to make him understand the craft of the wicked, which he before being overcome with their flattery and blinded with ambition, could not see.

Then said he, what have they seen in thine house?.... Coming nearer to the point he had in view, and which was the thing that was displeasing to the Lord; not that he had received the ambassadors, and used them in such a manner as persons in such a quality ought to be used; but that he had shown them what he ought not to have done, and especially from such a principle of pride and vanity as he did:
and Hezekiah answered without any reserve, very openly, not suspecting that the prophet was come with a reproof to him, or to blame him, or would blame him for what he had done:
all that is in my house have they seen; the several royal apartments, and the furniture of them:
there is nothing among my treasures that I have not showed them: which were more secret, laid up in cabinets, under lock and key; his gold, silver, jewels, and precious stones, spices, and ointments. Jerom thinks he showed them the furniture and vessels of the temple, though he does not mention them.

All--a frank confession of his whole fault; the king submits his conduct to the scrutiny of a subject, because that subject was accredited by God. Contrast Asa (2-Chronicles 16:7-10).