But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.

But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel:

for when he seeth his children, the work of my hands, in the midst of him, they shall hallow my name, and hallow the Holy One of Jacob, and shall fear the God of Israel.

For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.

But when he sees his children, the work of my hands, in the middle of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

But when they, the children of Jacob, see the work of my hands among them, they will give honour to my name; yes, they will give honour to the Holy One of Jacob, and go in fear of the God of Israel.

Instead, when he sees his children, they will be the work of my hands in his midst, sanctifying my name, and they will sanctify the Holy One of Jacob, and they will preach the God of Israel.

Nam ubi viderit natos suos, opus manuum mearum, in medio sui, sanctificabunt nomen meum, sanctificabunt Sanctum Iacob, Deum Israel timebunt.

Because, when he shall see his children. The particle ky (ki) is here used in its natural and original meaning of for or because. The Prophet assigns the reason why the disgrace of Israel shall be taken away. It is, because he will have children, and those who were thought to have perished will be still alive. The work of my hands in the midst of him. By giving them this name, he intended, I have no doubt, to describe the astonishing work of redemption; for those whom God adopts to be his children, and receives into fellowship with himself, are made by him, as it were, new men, agreeably to that saying, "And the people which shall be created shall praise the Lord." (Psalm 102:18.) In that passage the Psalmist describes in a similar manner the renewal of the Church; for this description, as we have repeatedly stated on former occasions, does not relate to the general creation which extends to all, but leads us to acknowledge his power, that we may not judge of the salvation of the Church by the present appearances of things. And here we ought to observe various contrasts; first, between the ruinous condition of the Church and her surpassing beauty, between her shame and her glory; secondly, between the people of God and other nations; thirdly, between "the works of God's hands" and the works of men, (for by God's hand alone can the Church be restored;) and fourthly, between her flourishing condition and the ruinous and desolate state to which she had formerly been reduced. By the phrase, "in the midst of him," is meant a perfect restoration, by which the people shall be united and joined together in such a manner as to occupy not only the extremities, but the very heart and the chief places of the country. They shall hallow my name. Last of all, he points out the end of redemption. We were all created, that the goodness of God might be celebrated among us. But as the greater part of mankind have revolted from their original condition, God hath chosen a Church in which his praises should resound and dwell, as the Psalmist says, "Praise waiteth for thee in Zion." (Psalm 65:1.) Now, since many even of the flock have degenerated, the Prophet assigns this office to believers, whom God had miraculously preserved. They shall fear the God of Israel. Because hypocrites, as we have formerly seen, honor God with their lips, but are far removed from him in their heart, after speaking of the ascription of praise, he next mentions fear; thus meaning that our praises are reckoned of no value, unless we honestly and sincerely obey God, and unless our whole life testify that we do not hypocritically utter the name of God.

But when he seeth his children - The sense is, 'he shall not be ashamed of his sons, for he shall see them henceforward walking in the ways of piety and virtue.'
The work of my hands - That is, this change Isaiah 29:17-19 by which the nation will be reformed, will be produced by the agency of God himself. The sentiment is in accordance with the doctrines of the Scriptures everywhere, that people are recovered from sin by the agency of God alone (compare Isaiah 60:21; Ephesians 2:10).
In the midst of him - In the midst of his people. The name Jacob is often employed to denote all his posterity, or the whole nation of the Jews.

But when he seeth his children, the work of mine hands "For when his children shall see the work of my hands" - For בראותו birotho I read בראות biroth, with the Septuagint and Syriac.

But when he seeth his children, the work of my hands, in the midst of him,.... That is, it will be a pleasure to the church of God, signified by Jacob, when they shall observe a great number of Jacob's posterity, or of the Jews, born again, become the "children" of the church, born in her, and nursed up at her side, dandled on her knees, and sucking at the breasts of her consolation; and so in the midst of her, members of her, and in communion with her, having been begotten again, by means of her ministers, through the Gospel, by the Spirit and grace of God; and so "the work of his hands", his new creatures, formed for and by himself; his workmanship, created in Jesus Christ, curiously wrought by his hands, as well as engraven on them:
they shall sanctify my name; meaning either the spiritual seed of Jacob, those regenerated ones, the nation that shall be born at once; these shall sanctify the name of the Lord, not by making, but by declaring him to be holy; by believing in his name; by seeking to him for righteousness and holiness; by embracing his doctrines, and submitting to his ordinances; which will add to the pleasure of the church of Christ. So the Vulgate Latin version renders it, "but when he seeth his children---sanctifying my name"; or else Jacob, that is, the church of Christ, is here meant, who, upon seeing such a large number of Jewish converts, shall sanctify the name of the Lord, or give him praise and glory on account of it; which is repeated with some addition,
and sanctify the Holy One of Jacob, and shall fear the God of Israel; reverence his name and his sanctuary, his word and his ordinances, worship him inwardly and outwardly, fear the Lord and his goodness, both the church and these new converts, Hosea 3:5.

But--rather, "For."
he--Jacob.
work of mine hands--spiritually, as well as physically (Isaiah 19:25; Isaiah 60:21; Ephesians 2:10). By Jehovah's agency Israel shall be cleansed of its corruptions, and shall consist wholly of pious men (Isaiah 54:13-14; Isaiah 2:1; Isaiah 60:21).
midst of him--that is, his land. Or else "His children" are the Gentiles adopted among the Israelites, his lineal descendants (Romans 9:26; Ephesians 3:6) [HORSLEY].

He seeth - When the believing seed of Jacob shall see those children, whom they have begotten to God, by the gospel, even the Gentiles. The work - The children, not of the flesh, but of the promise, whom I, by my almighty grace, have regenerated. In the midst - Incorporated with the Jews, into one and the same body. Shall sanctify - They shall glorify God, with them and for them.