Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.

Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.

Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.

Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.

Such, then, was the arrangement of the tent. Into the outer part priests are constantly going, in the discharge of their sacred duties;

His vero sic compositis, in prius tabernaculum semper ingrediuntur sacerdotes qui sacra peragunt:

Now, when these things were thus ordained, etc. Omitting other things, he undertakes to handle the chief point in dispute: he says that the priests who performed sacred rites were wont to enter the first tabernacle daily, but that the chief priest entered the holy of holies only yearly with the appointed sacrifice. He hence concludes, that while the tabernacle under the Law was standing, the sanctuary was closed up, and that only through that being removed could the way be open for us to the kingdom of God. We see that the very form of the ancient tabernacle reminded the Jews that they were to look for something else. Then foolishly did they act who, by retaining the shadows of the Law, willfully obstructed their own way. He mentions proten skenen the first tabernacle, in ver. 2, in a different sense from what it has here, for here it means the first sanctuary, but there the whole tabernacle; for he sets it in opposition to the spiritual sanctuary of Christ, which he presently mentions. He contends that this had fallen for our great benefit, for through its fall a more familiar access to God has been obtained for us.

When these things were thus ordained - Thus arranged or appointed. Having shown what the tabernacle was, the apostle proceeds to show what was done in it. "The priests went always into the first tabernacle." The outer tabernacle called the holy place. They were not permitted to enter the Holy of Holies, that being entered only once in a year by the High Priest. The holy place was entered every day to make the morning and evening oblation.
Accomplishing the service of God - Performing the acts of worship which God had appointed - burning incense, etc.; Luke 1:9.

When these thing were thus ordained - When the tabernacle was made, and its furniture placed in it, according to the Divine direction.
The priests went always into the first Tabernacle - That is, into the first part of the tabernacle, or holy place, into which he went every day twice, accomplishing the services, τας λατρειας επιτελουντες, which included his burning the incense at the morning and evening sacrifice, dressing the lamps, removing the old show-bread and laying on the new, and sprinkling the blood of the sin-offerings before the veil Leviticus 4:6 : and for these works he must have constant access to the place.

(2) Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
(2) Now he comes to the sacrifices which he divides into those daily sacrifices and that yearly and solemn sacrifice with which the high priest only but once every year entering into the Holiest of all with blood, offered for himself and the people.

Now when these things were thus ordained,.... Or prepared and got ready; that is, when the tabernacle was finished, and set up, and provided with all its vessels and furniture:
the priests went always into the first tabernacle; the first part of the tabernacle, which was called the holy place, Hebrews 9:2 here the common priests went continually every day, morning and evening; the Syriac and Ethiopic versions read, "the outward tabernacle", in distinction from the innermost part of the tabernacle, or the most holy place:
accomplishing the service of God; by offering sacrifices, burning incense, and trimming the lamps, which they did every day: the priests entered into the holy place every day for service; but they might not go in at any other time but the time of service (l) the phrase, "of God", is not in the text, but is a supplement; and it was usual with the Jews to call the worship of the temple, and especially that part of it which lay in sacrifices, "the service": Simeon the just used to say, the world stands upon three things; upon the law, , "and upon the service", and upon beneficence (m); by "the service", the commentators (n) on the passage understand sacrifices; and again it is said (o), no man enters into the court "for service", though he is clean, until he has dipped himself: the word here used in the Greek text is in the plural number, and may be rendered the services, because there were several sorts of services performed every day, as before observed, and several sacrifices offered; and the Vulgate Latin version renders it, "the offices of sacrifices"; and the Ethiopic version, "their offerings"; and the Arabic version, "offices": and the service which the high priest performed in the holiest of all once a year, was divers, which is mentioned in the following verses, and is called "service", Hebrews 9:8 it is said, that on the day of atonement there were five "services" of the morning daily sacrifice (p), in which the high priest ministered in his golden garments: but here the service of the common priests is meant, which was every day; and it becomes such who are employed in sacred service; both to be constant in it, and to do it fully and completely.
(l) Maimon. Biath Hamikdash, c. 2. sect. 1, 2. (m) Pirke Abot, c. 1. sect. 2. (n) Maimon & Bartenora in ib. (o) Misn. Yoma, c. 3. sect. 3. (p) T. Bab. Yoma, fol. 32. 1.

The apostle goes on to speak of the Old Testament services. Christ, having undertaken to be our High Priest, could not enter into heaven till he had shed his blood for us; and none of us can enter, either into God's gracious presence here, or his glorious presence hereafter, but by the blood of Jesus. Sins are errors, great errors, both in judgment and practice; and who can understand all his errors? They leave guilt upon the conscience, not to be washed away but by the blood of Christ. We must plead this blood on earth, while he is pleading it for us in heaven. A few believers, under the Divine teaching, saw something of the way of access to God, of communion with him, and of admission into heaven through the promised Redeemer, but the Israelites in general looked no further than the outward forms. These could not take away the defilement or dominion of sin. They could neither discharge the debts, nor resolve the doubts, of him who did the service. Gospel times are, and should be, times of reformation, of clearer light as to all things needful to be known, and of greater love, causing us to bear ill-will to none, but good-will to all. We have greater freedom, both of spirit and speech, in the gospel, and greater obligations to a more holy living.

The use made of the sanctuary so furnished by the high priest on the anniversary of atonement.
ordained--arranged.
always--twice at the least every day, for the morning and evening care of the lamps, and offering of incense (Exodus 30:7-8).
went--Greek, "enter": present tense.

The priests go in continually. The present tense used in the Greek as in the Revision. The temple, which was a copy of the tabernacle, was still standing when the Epistle was written.
Into the first tabernacle. Into the holy place. The priests went in every day in the service.
But into the second. Into the second part, the Most Holy Place, none entered but the high priest alone, he only once a year at the feast of the atonement, and then carrying the blood of the atonement, which he offered for his own sins as well as those of the people. See Leviticus 16:11-15; Exodus. 30:10-25.
The errors of the people. Their sins of ignorance and mistakes. High handed, open defiance of God's law was not atoned for.
The Holy Ghost this signifying. The divine arrangement, which suffered only the high priest to enter into the Holiest of all, signified that the way into the Holy of Holies above had not yet been made manifest or revealed to men. It required the Gospel to open the way. The vail was yet over the mystery of redemption.
While as the first tabernacle was yet standing. So long as the first tabernacle or temple worship stood as the divine service, the true and living way opened up through Christ was not made manifest. Even the high priest himself could go to the "mercy seat" only once a year.
Which was a figure. The Jewish rites were not the true and complete divine service but only figures, types.
Both gifts and sacrifices were symbols. Nor could they make the worshiper perfect. They could not cleanse him from all sin, deliver him from all fear, and make his conscience clear. They were not perfect sacrifices but pointed to the perfect sacrifice. The Jewish sacrifices only removed ceremonial impurities and sins of ignorance.
Being only. See the Revision, which is much clearer. They pertained to the flesh, were outward, did not renew the spirit, and were temporal, imposed until the time of reformation. That is, until the new covenant was ushered in.
Divers washings. "Baptisms" in the Greek. Immersions of the whole body were often required in the Jewish service. For examples see Exodus 29:4; Leviticus 16:4; Numbers 19:7; Leviticus 17:15, etc. These washings were all carnal ordinances for ceremonial purification.

Always - Every day. Accomplishing their services - Lighting the lamps, changing the shewbread, burning incense, and sprinkling the blood of the sin offerings.