23 Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And every living substance was destroyed (h) which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only (i) remained [alive], and they that [were] with him in the ark.
(h) That is, by God.
(i) Learn what it is to obey God only, and to forsake the multitude, (1-Peter 3:20).
And every living substance was destroyed which was upon the face of the ground,.... Not everything, particularly trees; for after the flood was abated there was an olive tree, a leaf of which was brought to Noah by the dove, Genesis 8:11 but all animals:
both men and cattle, and the creeping things, and the fowl of the heaven, and they were destroyed from the earth; this is repeated, partly for explanation of the preceding clause, and partly for confirmation of this general destruction, which might seem almost incredible; there never was such a destruction of creatures before, or since, nor never will be till the general conflagration; and is a proof of the sovereignty of God, his almighty power, the purity and holiness of his nature, and the strictness and severity of his justice, and shows what a fearful thing it is to fail into his hands:
and Noah only remained alive, and they that were with him in the ark; besides those, of the millions of mankind that were upon the earth, not one was left, the flood came and destroyed them all, Luke 17:27 the fable some Jewish writers relate of Og being found alive, and which they gather from Deuteronomy 3:11 by sitting upon a piece of wood of one of the ladders of the ark, to whom Noah reached out food every day, and so he remained alive (q), deserves no regard; though perhaps from hence arose the Grecian fable of the flood of Ogyges, which seems to be the same with this of Noah.
(q) Pirke Eliezer, c. 23. fol. 23. 1, 2.
*More commentary available at chapter level.