27 As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And as one of them opened his sack. With what intention Joseph had commanded the price paid for the corn to be secretly deposited in the sacks of his brethren, may easily be conjectured; for he feared lest his father being already impoverished, would not be able again to buy provisions. The brethren, having found their money, knew not where to seek the cause; except that, being terrified, they perceived that the hand of God was against them. That they were greatly astonished appears from their not voluntarily returning to Joseph, in order to prove their own innocence: for the remedy of the evil was at hand, if they had not been utterly blinded. Wherefore we must ask God to supply us, in doubtful and troubled affairs, not only with fortitude, but also with prudence. We see also how little can be effected even by a great multitude, unless the Lord preside among them. The sons of Jacob ought mutually to have exhorted each other, and to have consulted together what was necessary to be done: but there is an end to all deliberation; no solace nor remedy is suggested. Even while each sees the rest agitated, they mutually increase each other's trepidation. Therefore, the society and countenance of men will profit us nothing, unless the Lord strengthen us from heaven.
One of them opened his sack - From Genesis 42:35 we learn that each of the ten brethren on emptying his sack when he returned found his money in it; can we suppose that this was not discovered by them all before? It seems not; and the reason was probably this: the money was put in the mouth of the sack of one only, in the sacks of the others it was placed at or near to the bottom; hence only one discovered it on the road, the rest found it when they came to empty their sacks at their father's house.
In the inn - במלון bammalon, from לן lan, to lodge, stay, remain, etc. The place at which they stopped to bait or rest themselves and their asses. Our word inn gives us a false idea here; there were no such places of entertainment at that time in the desert over which they had to pass, nor are there any to the present day. Travellers generally endeavor to reach a well, where they fill their girbahs, or leather bottles, with fresh water, and having clogged their camels, asses, etc., permit them to crop any little verdure there may be in the place, keeping watch over them by turns. This is all we are to understand by the malon or inn in the text, for even caravansaries were not then in use, which are generally no more than four walls perfectly exposed, the place being open at the top.
And as one of them opened his sack,.... According to the Targum of Jonathan and Jarchi, this was Levi; but Aben Ezra thinks it is more likely to be Reuben the firstborn, who was one, that is, the first of them:
to give his ass provender in the inn; at which they lay very probably the first night of their journey; a good man regards the life of his beast, and takes care of that as well as of himself, and generally in the first place:
he espied his money; the money which he paid for his corn:
for, behold, it was in his sack's mouth; just as he opened it.
inn--a mere station for baiting beasts of burden.
he espied his money--The discovery threw them into greater perplexity than ever. If they had been congratulating themselves on escaping from the ruthless governor, they perceived that now he would have a handle against them; and it is observable that they looked upon this as a judgment of heaven. Thus one leading design of Joseph was gained in their consciences being roused to a sense of guilt.
*More commentary available at chapter level.