Genesis - 21:13



13 I will also make a nation of the son of the handmaid, because he is your seed."

Verse In-Depth

Explanation and meaning of Genesis 21:13.

Differing Translations

Compare verses for better understanding.
And also of the son of the bondwoman will I make a nation, because he is thy seed.
And also of the son of the handmaid will I make a nation, because he is thy seed.
But I will make the son also of the bondwoman a great nation, because he is thy seed.
And also of the son of the bond-woman will I make a nation, because he is thy seed.
As to the son of the handmaid also, for a nation I set him, because he is thy seed.'
And also of the son of the female slave will I make a nation, because he is your seed.
And I will make a nation of the son of your servant-woman, because he is your seed.
And I will also make a great nation of the son of the slave woman, because he is your offspring.'
Yet I will also make the son of the woman servant into a great nation, for he is your offspring."
Et etiam filium ancillae in gentem ponam, quia semen tuum est.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And also of the son of the bondwoman will I make (e) a nation, because he [is] thy seed.
(e) The Ishmaelites will come from him.

And also of the son of the bondwoman will I make a nation,.... A great nation, as is promised, Genesis 17:20; and such the Ishmaelites and Saracens have been, and the Turks now are, the descendants of Ishmael. The Targum of Jonathan paraphrases it, a people of thieves, or a thieving people; as were the Saracens, and who are thought to have that name from the Arabic word "sarac" (y), to thieve; though they would have it derived from Sarah: but it is not agreeable to the promise of God to Abraham, that when for his comfort he is told that his son Ishmael and his descendants should become a great nation, that they should be described as a company of thieves and robbers; and especially when the reason of the promise is given:
because he is thy seed; or thy son; here the word "seed" is again used of a single individual; see Genesis 4:25.
(y) "furatus fuit, furto abstulit", Golius, col. 1167. Castel. col. 2626.

also of the son of the bondwoman will I make a nation--Thus Providence overruled a family brawl to give rise to two great and extraordinary peoples.

The casting out of Ishmael was not his ruin. He shall be a nation because he is thy seed - We are not sure that it was his eternal ruin. It is presumption to say, that all these who are left out of the external dispensation of God's covenant are excluded from all his mercies. Those may be saved who are not thus honoured.

*More commentary available at chapter level.


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