3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And he made them a feast. By these words, and others following, Moses shows that the angels were more sumptuously entertained than was customary: for Lot did not act thus, indiscriminately, with all. But, when he conceived, from the dignity of their mien and dress, that they were not common men, he baked cakes, and prepared a plentiful feast. Again, Moses says that the angels did eat: not that they had any need to do so; but because the time was not yet come, for the manifestation of their celestial nature.
And (b) he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they (c) did eat.
(b) That is, he begged them so insistently.
(c) Not because they had need, but because the time was not yet come for them to reveal themselves.
And he pressed them greatly,.... He prayed, he entreated, he persuaded, he made use of a multitude of words, and of all the arguments he could think of, to prevail upon them; and might not only press them with words, but make use of gestures, as taking them by the hand, or by their clothes, and as it were forcing them into his house, whereby it plainly appeared he was cordial and hearty in his invitation:
and they turned in unto him, and entered into his house: went along with him to it, and instead of proceeding forward, or continuing where they were, or steering their course to a street in the city, they turned in to Lot's house:
and he made them a feast; a large, liberal, and generous entertainment, as Abraham did, consisting of a variety of eatables and drinkables; indeed it has its name only from drinking, wine being a principal part of a banquet:
and did bake unleavened bread; not because it was the time of the passover, as Jarchi suggests, for as yet that was not instituted; but for quicker dispatch, that his guests might have their supper the sooner, and get to bed the earlier, and rest themselves; bread without leaven in it being sooner baked than that which is made with it:
and they did eat; the Targums of Jonathan and Jerusalem are,"they seemed as if they ate.''See Gill on Genesis 18:8;
entered into his house--On removing to the plain, Lot intended at first to live in his tent apart from the people [Genesis 13:12]. But he was gradually drawn in, dwelt in the city, and he and his family were connected with the citizens by marriage ties.
And he pressed upon them greatly - Partly because he would by no means have them to expose themselves to the perils of lodging in the streets of Sodom, and partly because he was desirous of their converse.
*More commentary available at chapter level.