24 Also we inform you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The decree of Artaxerxes was more favorable to the Jews than those of all previous Persian monarchs. We hear of a similar exemption of ecclesiastics from tribute, only to a less extent, under the Seleucidae.
Ministers - The rare word here used, which in Daniel has the sense of "worshippers," appears to designate in this place the lowest class of persons employed in the service of the temple.
It shall not be lawful to impose toll - As these persons had no private revenues, it would have been unreasonable to have laid them under taxation.
Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God,.... The king had a right and perfect knowledge of the distinct offices and services of those persons, see Ezra 7:7,
it shall not be lawful to impose toll, tribute, or custom, upon them; that they might be the less encumbered with the affairs of life, and be more at leisure to attend divine service, and do it the more readily and freely; it was usual with the Heathens to except ecclesiastics from taxes, tributes, and imposts; so the priests in Egypt (w), and the Druids here in Britain (x).
(w) Diodor. Sicul. l. 1. p. 66. (x) Caesar. Comment. de Bello Gall. l. 6. c. 13.
The priests, the Levites, and all the servants of the temple, are also to be free from all customs and taxes. מהודעין וּלכם, we also make known to you (it is made known to you). These words also are addressed to the treasures, as levyers of taxes on this side the river. That, with regard to all priests, and (other) ministers of this house of God, it shall not be lawful to impose upon them toll, tribute, or custom. The אלהא בּית פּלחי are not worshippers in the house of God, but they who do service in the house of God. The expression comprises any servants of the temple who might have been omitted in the classes enumerated. On וגו בּלו מנדּה, comp. Ezra 4:13. שׁלּיט לא, (any one) has no right, with an infinitive following: it is allowed to no one to do. מרמא from רמא, Targ. for שׂים. On this matter, compare Josephus, Ant. xii. 3. 3, according to which Antiochus the Great freed the priests and Levites from taxation.
*More commentary available at chapter level.