Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

And Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God.

And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God.

Then Jeshua, the son of Jozadak, and his brothers the priests, and Zerubbabel, the son of Shealtiel, with his brothers, got up and made the altar of the God of Israel for burned offerings as is recorded in the law of Moses, the man of God.

Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

And Jeshua, the son of Jozadak, rose up with his brothers, the priests. And Zerubbabel, the son of Shealtiel, rose up with his brothers. And they built the altar of the God of Israel, so that they might offer holocausts upon it, just as it was written in the law of Moses, the man of God.

Jeshua, the high priest, was the son of Jozadak, who was carried into captivity by Nebuchadnezzar 1-Chronicles 6:15.
Zerubbabel was really the son of Pedaiah, Shealtiel's (or Salathiel's) younger brother. But Shealtiel having no sons, and the royal line being continued in the person of his nephew, Zerubbabel, the latter was accounted Shealtiel's son.

Jeshua the son of Jozadak - He was grandson of Seraiah the high priest, who was put to death by Nebuchadnezzar, 2-Kings 25:18, 2-Kings 25:21. This Jeshua or Joshua was the first high priest after the captivity.

Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the (b) son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as [it is] written in the law of Moses the man of God.
(b) Meaning nephew, for he was the son of Pedaiah, (1-Chronicles 3:19).

Then stood up Jeshua the son of Jozadak,.... Who was the high priest, and the proper person to give the lead in the following work:
and his brethren the priests; the common priests, very fit to join him, and assist him in it:
and Zerubbabel, the son of Shealtiel; the prince and governor of Judah, whose presence was necessary to give countenance to the work, and animate to it:
and his brethren; the princes and heads of the people, particularly those mentioned Ezra 2:2
and builded the altar of the God of Israel; the altar of burnt offering, gave orders for the building of it, and directions about it:
to offer burnt offerings thereon, as it is written in the law of Moses the man of God; or prophet of God, as the Syriac version; see Leviticus 1:1.

Jeshua--the grandson of Seraiah, the high priest, put to death by Nebuchadnezzar at Riblah (2-Kings 25:18-21). His father, Josedech, had been carried captive to Babylon, and died there, some time before this.
Zerubbabel--was, according to the order of nature, son of Pedaiah (1-Chronicles 3:17-19); but having been brought up by Salathiel, he was called his son.
builded the altar of the God of Israel, to offer burnt offerings thereon--This was of urgent and immediate necessity, in order, first, to make atonement for their sins; secondly, to obtain the divine blessing on their preparations for the temple, as well as animate their feelings of piety and patriotism for the prosecution of that national work.

Then the two leaders of the people, Joshua the high priest and Zerubbabel the prince (see on Joshua 2:2), with their brethren, i.e., the priests and the men of Israel (the laity), arose and built the altar, to offer upon it burnt-offerings, as prescribed by the law of Moses, i.e., to restore the legal sacrifices. According to Ezra 3:6, the offering of burnt-offerings began on the first day of the seventh month; hence the altar was by this day already completed. This agrees with the statement, "When the seventh month approached" (Ezra 3:1), therefore before the first day of this month.

Altar - Which was of more present necessity than the temple, both to make atonement to God for all their sins, and to obtain God's assistance for the building of the temple, and to strengthen their own hearts and hands in that great work.