And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

And so thou shalt do on the seventh day of the month for every one that erreth, and for him that is simple: so shall ye make atonement for the house.

And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.

And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one, and ye have purified the house.

And so you shall do the seventh day of the month for every one that errs, and for him that is simple: so shall you reconcile the house.

And this you are to do on the seventh day of the month for everyone who is in error and for the feeble-minded: you are to make the house free from sin.

And so shall you do on the seventh day of the month, on behalf of each one who was ignorant or who was deceived by error. And you shall make expiation for the house.

For him that is simple - That wants understanding to conduct himself properly.

And so thou shall do the seventh day of the month,.... Of the first month Nisan; here is another new rule or law, as Kimchi owns, of which no mention is made in the law of Moses:
for everyone that erreth, and for him that is simple: so shall ye reconcile the house; or, "expiate" it (h); make atonement for it; that is, for the house of God, the whole church, all his people; particularly for fallen believers, who have gone astray, either in principle or practice; through ignorance and simplicity, through the prevalence of corruption, the temptations of Satan, and the snares of this world; but are recovered again, and brought to repentance; to whom the doctrines of peace and reconciliation, of free and full pardon by the blood of Christ, and of atonement of all their sins by his sacrifice, are to be preached for the comfort and refreshment of their souls; and they are to be received into the church, having their consciences sprinkled by the blood of Christ; the same things being done on this day as on the first. Jarchi thinks these words are to be transposed thus,
and ye shall reconcile, or "expiate the house from the man that erreth, and the simple one": quite contrary to the design of the text, which directs to the reception, and not the exclusion, of such persons.
(h) "ut expietis", Junius & Tremellius, Piscator; "et expiabitis", Cocceius, Starckius.

for him that is simple--for sins of ignorance (Leviticus 4:2, Leviticus 4:13, Leviticus 4:27).