22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
*Minor differences ignored. Grouped by changes, with first version listed as example.
One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.
I will make them one nation - There was no distinction after the return from Babylon.
And one king shall be king to them all - Politically speaking they never had a king from that day to this; and the grand junction and government spoken of here must refer to another time - to that in which they shall be brought into the Christian Church with the fullness of the Gentiles; when Jesus, the King of kings and Lord of lords, shall rule over all.
And I will make them one nation in the land upon the mountains of Israel, As they were in the times of David and Solomon, who were both types of the Messiah; and to whose times is referred this prophecy by the ancient Jews (e), as then to have its accomplishment:
and one king shall be king to them all, not Zerubbabel, nor Nehemiah, nor Judas Maccabaeus; for these were neither of them kings; and much less such as reigned for ever, as it is said this king shall, Ezekiel 37:25, besides, he is expressly said to be David, that is, the Messiah the son of David; and this clause is by a modern Jewish (f) writer applied to him:
and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all; which is the very thing the two sticks made one were an emblem of.
(e) Zohar in Genesis. fol. 85. 4. (f) R. Abendana, Not. in Miclol Yophi in 1 Kings xi. 39.
one nation-- (Isaiah 11:13; Jeremiah 3:18; Hosea 1:11).
one king--not Zerubbabel, who was not a king either in fact or name, and who ruled over but a few Jews, and that only for a few years; whereas the King here reigns for ever. MESSIAH is meant (Ezekiel 34:23-24). The union of Judah and Israel under King Messiah symbolizes the union of Jews and Gentiles under Him, partly now, perfectly hereafter (Ezekiel 37:24; John 10:16).
One nation - They were one in David's time, who was a type of the Messiah, and continued so to the end of Solomon's time, whose name includes peace. So when the Beloved, the Peace - maker, the Messiah shall be king, they shall be one again. And one king - The Messiah.
*More commentary available at chapter level.