And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.

And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons, unto the age, And David My servant is their prince, to the age.

And they shall dwell in the land that I have given to Jacob my servant, wherein your fathers have dwelled; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

And they will be living in the land which I gave to Jacob, my servant, in which your fathers were living; and they will go on living there, they and their children and their children's children, for ever: and David, my servant, will be their ruler for ever.

And they shall live upon the land that I gave to my servant Jacob, in which your fathers lived. And they shall live upon it, they and their sons, and the sons of their sons, even for all time. And David, my servant, shall be their leader, in perpetuity.

The land that I have given unto Jacob my servant - Jacob means here the twelve tribes; and the land given to them was the whole land of Palestine; consequently, the promise states that, when they return, they are to possess the whole of the Promised Land.

And they shall dwell in the (f) land that I have given to Jacob my servant, in which your fathers have dwelt; and they shall dwell in it, [even] they, and their children, and their children's children for ever: and my servant David [shall be] their prince for ever.
(f) Meaning that the elect by Christ will dwell in heaven by Jerusalem, which is meant by the land of Canaan.

And they shall dwell in the land which I have given to Jacob my servant,.... Abraham and Isaac are not mentioned, as Kimchi observes, because they had other children, who did not inherit the land; only Jacob, because the land was given to him, and his seed alter him:
wherein your fathers have dwelt; and so the more desirable to them; and whose inhabitation and possession of it were a pledge of theirs:
and they shall dwell therein, even they and their children, and their children's children for ever; unto the end of the world, or personal coming of Christ: and so everything after promised them is said to be for ever: this shows that this prophecy had not its accomplishment in the return of the Jews from Babylon to their own land; since they have been dispossessed of that again, in which state they now are; but that it refers to time to come, when, being converted to Christ, they shall possess their land again, and dwell in it, as long as the sun and moon endure:
and my servant David shall be their prince for ever; or their king, as the Targum; and which cannot be understood of any temporal prince, but of the King Messiah, whose throne is for ever and ever; whose kingdom is an everlasting kingdom; and who shall reign over the house of Jacob for ever and ever, Psalm 45:6 and to whom it is applied by several Jewish writers (k).
(k) T. Bab. Sanhedrin. fol. 98. 2. Ben Melech in Psal. cxliv. 14. Abendana Not. in Miclol Yophi in Hagg. ii. 23. Abarbinel, Mashmiah Jeshuah, fol. 8. 4. & 26. 1.

for ever-- (Isaiah 60:21; Joel 3:20; Amos 9:15).

For ever - 'Till Christ's coming to judgment, the Jews converted to Christ, shall inherit Canaan.