In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

In thee have they set light by father and mother; in the midst of thee have they dealt by oppression with the sojourner; in thee have they wronged the fatherless and the widow.

They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.

In thee have they set light by father and mother; in the midst of thee, have they dealt by oppression with the stranger: in thee have they wronged the fatherless and the widow.

In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they oppressed the fatherless and the widow.

Father and mother made light of in thee, To a sojourner they dealt oppressively in thy midst, Fatherless and widow they oppressed in thee.

In you have they set light by father and mother: in the middle of you have they dealt by oppression with the stranger: in you have they vexed the fatherless and the widow.

In you they have had no respect for father and mother; in you they have been cruel to the man from a strange land; in you they have done wrong to the child without a father and to the widow.

They have abused father and mother within you. The new arrival has been oppressed in your midst. They have grieved the orphan and the widow among you.

In thee have they set light - The children do not reverence their parents. Parental affection and filial respect do not exist among you. The stranger is not only not succoured, but he is oppressed. The widows and fatherless are vexed by wrongs and exactions.

In thee have they set light by father and mother: in the midst of thee (e) have they dealt by oppression with the stranger: in thee have they oppressed the fatherless and the widow.
(e) He means by this that there was no kind of wickedness which was not committed in Jerusalem and therefore the plagues of God would speedily come on her.

In thee have they set light by father and mother,.... Through whom they received their being from God; by whom they were brought into the world, brought up and educated; and to whom they owed great respect, honour, and obedience; but, on the contrary, they wanted affection to their persons, showed great disrespect to their commands, and treated them with irreverence and contempt; a sin of a very heinous nature, of the first magnitude; reckoned among the very Heathens as next to contempt of God, and disobedience to him; is directly contrary to a law of God, and threatened with a curse, and a severe punishment, Exodus 20:12 by the connection of the words with the preceding, the princes of Israel seem intended; the children of the nobles, and the sons and daughters of the king; who, it might have been thought, by the character they bore, the station they were in, and the politeness of their education, would have behaved in another manner; and if this sin prevailed among them, no doubt it did among those of a lower class, who are always influenced by such examples:
in the midst of thee have they dealt by oppression with the stranger; the proselyte, as the Septuagint; him that was converted to me, as the Syriac version; which is an aggravation of the sin, that it was not merely a stranger that came about civil business, but one who came from foreign parts to worship the Lord at Jerusalem, as the Ethiopian eunuch did: now, to oppress such an one, either by private frauds, or by injustice in a court of judicature; to exact upon him for food or lodging; or circumvent and overreach him in trade and commerce; or distress him by vexatious lawsuits, when ignorant of the laws and customs of the country; at a distance from his friends, and in want of money, must be a very great evil; and yet even the princes themselves in Jerusalem were guilty of it:
in thee have they vexed the fatherless and the widow; that were weak and helpless, and had none to protect them, father and husband being dead; when, according to their first rank and station as princes, they ought to have been the defenders of them; but, instead of that, distressed, afflicted, and grieved them.

set light by--Children have made light of, disrespected, father . . . (Deuteronomy 27:16). At Ezekiel 22:7-12 are enumerated the sins committed in violation of Moses' law.

In thee - In Jerusalem.