Ezekiel - 20:7



7 I said to them, Cast away every man the abominations of his eyes, and don't defile yourselves with the idols of Egypt; I am Yahweh your God.

Verse In-Depth

Explanation and meaning of Ezekiel 20:7.

Differing Translations

Compare verses for better understanding.
And I said to them: Let every man cast away the scandals of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.
And I say unto them, Let each cast away the detestable things of his eyes, And with the idols of Egypt be not defiled, I am Jehovah your God.
And I said to them, Let every man among you put away the disgusting things to which his eyes are turned, and do not make yourselves unclean with the images of Egypt; I am the Lord your God.
and I said unto them: Cast ye away every man the detestable things of his eyes, and defile not yourselves with the idols of Egypt; I am the LORD your God.
And I said to them: 'Let each one cast away the offenses of his eyes, and do not choose to defile yourselves with the idols of Egypt. I am the Lord your God.'
Et dixi illis, Quisque spurcitias oculorum suorum projicite et in idolis [260] Ægypti ne polluamini: ego Iehovah Deus vester.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Cast ye away - the abominations - Put away all your idols; those incentives to idolatry that ye have looked on with delight.

Then said I to them, Cast ye away every man the abominations of his eyes, (d) and defile not yourselves with the idols of Egypt: I [am] the LORD your God.
(d) God had forbidden them to make mention of the idols, (Exodus 23:13; Psalm 16:4).

Then I said unto them,.... Having promised and swore to do such great and good things for them; which must lay them under an obligation to regard what he should command them: promises and blessings of goodness are great incentives to duty, and lay under great obligation to it:
cast ye away every man the abominations of his eyes; which should be so, meaning idols; but which his eyes were taken with, and were lifted up unto, as his gods; though they ought to have been rejected with the utmost abhorrence, as abominable:
and defile not yourselves with the idols of Egypt; their "dunghill gods", as the word (f) signifies; which to worship, as it was an abomination to God, was defiling to themselves; yet these they were fond of, and prone to worship them; their eyes and their hearts were after them; and they needed such cautions and instructions as these, backed with the following strong reason against such idolatry:
I am the Lord your God; their Creator and Benefactor, their covenant God; the only Lord God, and whom only they ought to serve and worship; to whom they were under ten thousand obligations; and who was infinitely above all the idols of Egypt.
(f) "stercoreis diis", Junius & Tremellius, Polanus; "stercoribus", Piscator, Cocceius.

Moses gives no formal statement of idolatries practised by Israel in Egypt. But it is implied in their readiness to worship the golden calf (resembling the Egyptian ox, Apis) (Exodus 32:4), which makes it likely they had worshipped such idols in Egypt. Also, in Leviticus 17:7, "They shall no more offer their sacrifices unto devils (literally, seirim, 'he-goats,' the symbol of the false god, Pan), after whom they have gone awhoring." The call of God by Moses was as much to them to separate from idols and follow Jehovah, as it was to Pharaoh to let them go forth. Exodus 6:6-7 and Joshua 24:14, expressly mention their idolatry "in Egypt." Hence the need of their being removed out of the contagion of Egyptian idolatries by the exodus.
every man--so universal was the evil.
of his eyes--It was not fear of their Egyptian masters, but their own lust of the eye that drew them to idols (Ezekiel 6:9; Ezekiel 18:6).

Of his eyes - To which you have looked for help.

*More commentary available at chapter level.


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