34 You are different from (other) women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.
*Minor differences ignored. Grouped by changes, with first version listed as example.
But the Prophet only confirms his former teaching, that the Jews were seized with such lust, and in so unaccustomed a manner, that they could only satisfy their desires with severe loss; but this comparison only magnifies their crime, since they were worse than any harlots; for although they basely sell themselves, yet the hope of gain is a kind of pretext and excuse, and a starving woman may be led into great excess; but far fouler and less excusable is her conduct who purchases her lovers. It now follows --
And the contrary is in thee from other women in thy whoredoms,.... Of which an instance is given before, and another is added, with the repetition of the former:
whereas none followeth thee to commit whoredoms; the Jews followed the examples, customs, and practices of the Gentiles, in worshipping of their idols; but the Gentiles did not follow the Jews, they kept to their own gods, and did not worship the God of Israel; which with respect to their own gods would have been fornication; and whereas it is usual for men to follow after whorish women, and solicit them by gifts and presents, or promises, and not for them to follow the men, court and solicit them; on the other hand, the Jews, who are compared to a whorish woman, followed after their lovers, and not their lovers after them: or, "after thee there was not", or "shall not be fornication" (o); like to thine; it being such as never had been, nor never would be the like again:
and in that thou givest a reward, and no reward is given unto thee,
therefore thou art contrary; to all other lewd women, who take, but give no reward.
(o) "et post te non fornicatio fuit", Pagninus, Montanus; "nec post te fuit sic fornicatum", so some in Vatablus; "post te non erit fornicatio", Calvin.
Contrary - Here we may see, what the nature of men is, when God leaves them to themselves: yea, tho' they have the greatest advantage, to be better, and to do better.
*More commentary available at chapter level.