27 Son of man, behold, they of the house of Israel say, The vision that he sees is for many day to come, and he prophesies of times that are far off.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Son of man, behold, [they of] the house of Israel say, The vision that he seeth [is] for (g) many days [to come], and he prophesieth of the times [that are] distant.
(g) That is, it will not come to pass in our days, and therefore we care not for it: thus the wicked ever abuse God's patience and benignity.
Son of man, behold, they of the house of Israel say,.... Either they of the ten tribes in Babylon, or the Jews in Judea, who were also Israelites: these the Lord directs the prophet to take notice of, and be a witness of what they said; since he himself, as a prophet, was concerned in it:
the vision that he seeth is for many days to come, and he prophesieth of the times that are afar off; that is, according to them, the vision that Ezekiel the prophet saw concerning their ruin; and the prophecy which he delivered out relating to that was not to be fulfilled as yet; there were many days and years still to come; it was at a great distance, and so they put away this evil day far from them; they own that he had a vision and prophecy, but it respected future times, and distant ages; and therefore they did not trouble themselves with it; it gave them no great concern, because they considered it as afar off.
Not a mere repetition of the scoff (Ezekiel 12:22); there the scoffers asserted that the evil was so often threatened and postponed, it must have no reality; here formalists do not go so far as to deny that a day of evil is coming, but assert it is still far off (Amos 6:3). The transition is easy from this carnal security to the gross infidelity of the former class.
*More commentary available at chapter level.